{
  "meta": {
    "title": "伊川易傳 卦辭程傳（按卦序）",
    "source": "《景印文淵閣四庫全書》第9冊（臺灣商務印書館影印本）所收《伊川易傳》卷一至卷四",
    "source_images": "Wikimedia Commons: File:文淵閣四庫全書 0009冊.djvu（公有領域）",
    "page_note": "pages 欄為影印本頁碼（如 9-157 表第9冊第157頁）；djvu_pages 為 Commons 檔案頁序",
    "method": "站主提供、以 AI 協助辨讀的本站自行轉錄初稿；本次驗證資料結構與公開來源標記，未完成逐字影像二校。",
    "status": "初錄稿，未經二校",
    "fields": {
      "xu": "卦首程傳（引序卦、釋卦體，在卦辭之前）",
      "segments": "卦辭（jing）與其下程傳（zhuan），依原書分段"
    },
    "contributorMethod": "依影像逐字目驗錄入，未參照任何既有電子文本；保留原書用字（如「无」「葢」「説」等），不加標點、不分段。",
    "attribution": "yigua.art網站轉譯",
    "attributionNote": "依站主要求保留署名；此資料的實際工作為古文轉錄，不是新譯本。",
    "preparedBy": "一卦 yigua.art",
    "originalAuthor": "程頤",
    "receivedAt": "2026-10-07",
    "inputSha256": "8483feaf3684a039f8189aaa38efeb42e662d359e15fd01f86d16ce46228fe75",
    "rights": {
      "ancientText": "公有領域古籍原文，不因轉錄而新增使用限制。",
      "attributionRequest": "重用時請保留「yigua.art網站轉譯」、原刻來源及初稿／疑字說明。",
      "siteLicenseExclusion": "本站 CC BY-NC-ND 僅及原創非程式編排與說明，不限制公有領域原文。"
    },
    "limitations": [
      "31–46 卦的原始 juan 欄皆標卷二、未見卷三；此卷次異常待影像覆核，保留提供檔原值。",
      "5 卦留有疑字：屯、復、大過、睽、震，詳各卦 doubts；不得視為已定本。",
      "「葢／盖」統一作「葢」，部分異體採通行字，並非逐字字形的外交式轉錄。",
      "影印本162–403頁範圍及逐卦頁碼依提供稿記錄；本次尚未逐頁目驗。"
    ]
  },
  "hexagrams": [
    {
      "no": 1,
      "name": "乾",
      "pages": "9-157下",
      "djvu_pages": [
        162
      ],
      "gua_ti": "乾下乾上",
      "xu": "",
      "segments": [
        {
          "jing": "乾元亨利貞",
          "zhuan": "上古聖人始畫八卦三才之道備矣因而重之以盡天下之變故六畫而成卦重乾為乾乾天也天者天之形體乾者天之性情乾健也健而无息之謂乾夫天專言之則道也天且弗違是也分而言之則以形體謂之天以主宰謂之帝以功用謂之鬼神以妙用謂之神以性情謂之乾乾者萬物之始故為天為陽為父為君元亨利貞謂之四德元者萬物之始亨者萬物之長利者萬物之遂貞者萬物之成惟乾坤有此四德在他卦則隨事而變焉故元專為善大利主於正固亨貞之體各稱其事四德之義廣矣大矣"
        }
      ],
      "doubts": [],
      "remarks": [
        "右半葉卦首蓋有「文淵閣寶」印，未遮字"
      ],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=162"
      ]
    },
    {
      "no": 2,
      "name": "坤",
      "pages": "9-164下左半葉 → 9-165上右半葉",
      "djvu_pages": [
        169,
        170
      ],
      "gua_ti": "坤下坤上",
      "xu": "",
      "segments": [
        {
          "jing": "坤元亨利牝馬之貞",
          "zhuan": "坤乾之對也四德同而貞體則異乾以剛固為貞坤則柔順而貞牝馬柔順而健行故取其象曰牝馬之貞"
        },
        {
          "jing": "君子有攸往",
          "zhuan": "君子所行柔順而利且貞合坤德也"
        },
        {
          "jing": "先迷後得主利",
          "zhuan": "陰從陽者也待唱而和陰而先陽則為迷錯居後乃得其常也主利利萬物則主於坤生成皆地之功也臣道亦然君令臣行勞於事者臣之職也"
        },
        {
          "jing": "西南得朋東北喪朋安貞吉",
          "zhuan": "西南陰方東北陽方陰必從陽離喪其朋類乃能成化育之功而有安貞之吉得其常則安安於常則貞是以吉也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=169",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=170"
      ]
    },
    {
      "no": 3,
      "name": "屯",
      "pages": "9-169下左半葉 → 9-170上右半葉",
      "djvu_pages": [
        174,
        175
      ],
      "gua_ti": "震下坎上",
      "xu": "屯序卦曰有天地然後萬物生焉盈天地之間者惟萬物故受之以屯屯者盈也屯者物之始生也萬物始生鬱結未通故為盈塞於天地之間至通暢茂盛則塞意亡矣天地生萬物屯物之始生故繼乾坤之後以二象言之雲雷之興陰陽始交也以二體言之震始交於下坎始交於中陰陽相交乃成雲雷陰陽始交雲雷相應而未成澤故為屯若已成澤則為解也又動於險中亦屯之義陰陽不交則為否始交而未暢則為屯在時則天下屯難未亨泰之時也",
      "segments": [
        {
          "jing": "屯元亨利貞勿用有攸往利建侯",
          "zhuan": "屯有大亨之道而處之利在貞固非貞固何以濟屯方屯之時未可有所往也天下之屯豈獨力所能濟必廣資輔助故利建侯也"
        }
      ],
      "doubts": [
        "鬱（字形近「欝」，待覆核）"
      ],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
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        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=175"
      ]
    },
    {
      "no": 4,
      "name": "蒙",
      "pages": "9-173上左半葉 → 9-173下",
      "djvu_pages": [
        178
      ],
      "gua_ti": "坎下艮上",
      "xu": "蒙序卦屯者盈也屯者物之始生也物生必蒙故受之以蒙蒙者蒙也物之穉也屯者物之始生物始生穉小蒙昧未發蒙所以次屯也為卦艮上坎下艮為山為止坎為水為險山下有險遇險而止莫知所之蒙之象也水必行之物始出未有所之故為蒙及其進則為亨義",
      "segments": [
        {
          "jing": "蒙亨匪我求童蒙童蒙求我初筮告再三瀆瀆則不告利貞",
          "zhuan": "蒙有開發之理亨之義也卦才時中乃致亨之道六五為蒙之主而九二發蒙者也我謂二也二非蒙主五既順巽於二二乃發蒙者也故主二而言匪我求童蒙童蒙求我五居尊位有柔順之德而方在童蒙與二為正應而中德又同能用二之道以發其蒙也二以剛中之德在下為君所信嚮當以道自守待君至誠求己而後應之則能用其道匪我求於童蒙乃童蒙來求於我也筮占決也初筮告謂至誠一意以求己則告之再三則瀆慢矣故不告也發蒙之道利以貞正又二雖剛中然居陰故宜有戒"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=178"
      ]
    },
    {
      "no": 5,
      "name": "需",
      "pages": "9-176下左半葉 → 9-177上右半葉",
      "djvu_pages": [
        181,
        182
      ],
      "gua_ti": "乾下坎上",
      "xu": "需序卦蒙者蒙也物之穉也物穉不可不養也故受之以需需者飲食之道也夫物之幼穉必待養而成養物之所需者飲食也故曰需者飲食之道也雲上於天有蒸潤之象飲食所以潤益於物故需為飲食之道所以次蒙也卦之大意須待之義序卦取所須之大者耳乾健之性必進者也乃處坎險之下險為之阻故須待而後進也",
      "segments": [
        {
          "jing": "需有孚光亨貞吉利涉大川",
          "zhuan": "需者須待也以二體言之乾之剛健上進而遇險未能進也故為需待之義以卦才言之五居君位為需之主有剛健中正之德而誠信充實於中中實有孚也有孚則光明而能亨通得貞正而吉也以此而需何所不濟雖險无難矣故利涉大川也凡貞吉有既正且吉者有得正則吉者當辯也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=181",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=182"
      ]
    },
    {
      "no": 6,
      "name": "訟",
      "pages": "9-179下左半葉 → 9-180上",
      "djvu_pages": [
        184,
        185
      ],
      "gua_ti": "坎下乾上",
      "xu": "訟序卦飲食必有訟故受之以訟人之所需者飲食既有所須爭訟所由起也訟所以次需也為卦乾上坎下以二象言之天陽上行水性就下其行相違所以成訟也以二體言之上剛下險剛險相接能无訟乎又人內險阻而外剛强所以訟也",
      "segments": [
        {
          "jing": "訟有孚窒惕中吉終凶",
          "zhuan": "訟之道必有其孚實中无其實乃是誣妄凶之道也卦之中實為有孚之象訟者與人爭辯而待決於人雖有孚亦須窒塞未通不窒則已明无訟矣事既未辯吉凶未可必也故有畏惕中吉得中則吉也終凶終極其事則凶也"
        },
        {
          "jing": "利見大人不利涉大川",
          "zhuan": "訟者求辯其曲直也故利見於大人大人則能以其剛明中正決所訟也訟非和平之事當擇安地而處不可陷於危險故不利涉大川也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=184",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=185"
      ]
    },
    {
      "no": 7,
      "name": "師",
      "pages": "9-183上左半葉末行 → 9-183下",
      "djvu_pages": [
        188
      ],
      "gua_ti": "坎下坤上",
      "xu": "師序卦訟必有衆起故受之以師師之興由有爭也所以次訟也為卦坤上坎下以二體言之地中有水為衆聚之象以二卦之義言之內險外順險道而以順行師之義也以爻言之一陽而為衆陰之主統衆之象也比以一陽為衆陰之主而在上君之象也師以一陽為衆陰之主而在下將帥之象也",
      "segments": [
        {
          "jing": "師貞丈人吉无咎",
          "zhuan": "師之道以正為本興師動衆以毒天下而不以正民弗從也强驅之耳故師以貞為主其動雖正也帥之者必丈人則吉而无咎也葢有吉而有咎者有无咎而不吉者吉且无咎乃盡善也丈人者尊嚴之稱帥師總衆非衆所尊信畏服則安能得人心之從故司馬穰苴擢自微賤授之以衆乃以衆心未服請莊賈為將也所謂丈人不必素居崇貴但其才謀德業衆所畏服則是也如穰苴既誅莊賈則衆心畏服乃丈人矣又如淮陰侯起於微賤遂為大將葢其謀為有以使人尊畏也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=188"
      ]
    },
    {
      "no": 8,
      "name": "比",
      "pages": "9-186下末行（卦畫）→ 9-187上、9-187下右半葉",
      "djvu_pages": [
        191,
        192
      ],
      "gua_ti": "坤下坎上",
      "xu": "比序卦衆必有所比故受之以比比親輔也人之類必相親輔然後能安故既有衆則必有所比比所以次師也為卦上坎下坤以二體言之水在地上物之相切比無間莫如水之在地上故為比也又衆爻皆陰獨五以陽剛居君位衆所親附而上亦親下故為比也",
      "segments": [
        {
          "jing": "比吉原筮元永貞无咎",
          "zhuan": "比吉道也人相親比自為吉道故雜卦云比樂師憂人相親比必有其道苟非其道則有悔咎故必推原占決其可比者而比之筮謂占決卜度非謂以蓍龜也所比得元永貞則无咎元謂有君長之道永謂可以常久貞謂得正道上之比下必有此三者下之從上必求此三者則无咎也"
        },
        {
          "jing": "不寧方來後夫凶",
          "zhuan": "人之不能自保其安寧方且來求親比得所比則能保其安當其不寧之時固宜汲汲以求比若獨立自恃求比之志不速而後則雖夫亦凶矣夫猶凶況柔弱者乎夫剛立之稱傳曰子南夫也又曰是謂我非夫凡生天地之間者未有不相親比而能自存者也雖剛柔之至未有能獨立者也比之道由兩志相求兩志不相求則睽矣君懷撫其下下親輔於上親戚朋友鄉黨皆然故當上下合志以相從苟无相求之意則離而凶矣大抵人情相求則合相持則睽相持相待莫先也人之相親固有道然而欲比之志不可緩也"
        }
      ],
      "doubts": [],
      "remarks": [
        "本卦卦首傳「相切比無間」作「無」，與他處「无」不同，照原書"
      ],
      "juan": "卷一",
      "image_links": [
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        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=192"
      ]
    },
    {
      "no": 9,
      "name": "小畜",
      "pages": "9-191上左半葉 → 9-191下",
      "djvu_pages": [
        196
      ],
      "gua_ti": "乾下巽上",
      "xu": "小畜序卦比必有所畜故受之以小畜物相比附則為聚聚畜也又相親比則志相畜小畜所以次比也畜止也止則聚矣為卦巽上乾下乾在上之物乃居巽下夫畜止剛健莫如巽順為巽所畜故為畜也然巽陰也其體柔順唯能以巽順柔其剛健非能力止之也畜道之小者也又四以一陰得位為五陽所說得位得柔巽之道也能畜羣陽之志是以為畜也小畜謂以小畜大所畜聚者小所畜之事小以陰故也彖專以六四畜諸陽為成卦之義不言二體葢舉其重者",
      "segments": [
        {
          "jing": "小畜亨密雲不雨自我西郊",
          "zhuan": "雲陰陽之氣二氣交而和則相畜固而成雨陽倡而陰和順也故和若陰先陽倡不順也故不和不和則不能成雨雲之畜聚雖密而不成雨者自西郊故也東北陽方西南陰方自陰倡故不和而不能成雨以人觀之雲氣之興皆自四遠故云郊據四而言故云自我畜陽者四畜之主也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
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      ]
    },
    {
      "no": 10,
      "name": "履",
      "pages": "9-195上 → 9-195下首行",
      "djvu_pages": [
        200
      ],
      "gua_ti": "兌下乾上",
      "xu": "履序卦物畜然後有禮故受之以履夫物之聚則有大小之別高下之等美惡之分是物畜然後有禮履所以繼畜也履禮也禮人之所履也為卦天上澤下天而在上澤而處下上下之分尊卑之義理之當也禮之本也常履之道也故為履履踐也藉也履物為踐履於物為藉以柔藉剛故為履也不曰剛履柔而曰柔履剛者剛乘柔常理不足道故易中唯言柔乘剛不言剛乘柔也言履藉於剛乃見卑順說應之義",
      "segments": [
        {
          "jing": "履虎尾不咥人亨",
          "zhuan": "履人所履之道也天在上而澤處下以柔履藉於剛上下各得其義事之至順理之至當也人之履行如此雖履至危之地亦无所害故履虎尾而不見咥嚙所以能亨也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=200"
      ]
    },
    {
      "no": 11,
      "name": "泰",
      "pages": "9-198上 → 9-198下首行",
      "djvu_pages": [
        203
      ],
      "gua_ti": "乾下坤上",
      "xu": "泰序卦履而泰然後安故受之以泰履得其所則舒泰泰則安矣泰所以次履也為卦坤陰在上乾陽居下天地陰陽之氣相交而和則萬物生成故為通泰",
      "segments": [
        {
          "jing": "泰小往大來吉亨",
          "zhuan": "小謂陰大謂陽往往之於外也來來居於內也陽氣下降陰氣上交也陰陽和暢則萬物生遂天地之泰也以人事言之大則君上小則臣下君推誠以任下臣盡誠以事君上下之志通朝廷之泰也陽為君子陰為小人君子來處於內小人往處於外是君子得位小人在下天下之泰也泰之道吉而且亨也不云元吉元亨者時有污隆治有小大雖泰豈一槩哉言吉亨則可包矣"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=203"
      ]
    },
    {
      "no": 12,
      "name": "否",
      "pages": "9-202上末二行 → 9-202下",
      "djvu_pages": [
        207
      ],
      "gua_ti": "坤下乾上",
      "xu": "否序卦泰者通也物不可以終通故受之以否夫物理往來通泰之極則必否否所以次泰也為卦天上地下天地相交陰陽和暢則為泰天處上地處下是天地隔絕不相交通所以為否也",
      "segments": [
        {
          "jing": "否之匪人",
          "zhuan": "天地交而萬物生於中然後三才備人為最靈故為萬物之首凡生天地之中者皆人道也天地不交則不生萬物是无人道故曰匪人謂非人道也消長闔闢相因而不息泰極則復否終則傾无常而不變之理人道豈能无也既否則泰矣"
        },
        {
          "jing": "不利君子貞大往小來",
          "zhuan": "夫上下交通剛柔和合君子之道也否則反是故不利君子貞君子正道否塞不行也大往小來陽往而陰來也小人道長君子道消之象故為否也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=207"
      ]
    },
    {
      "no": 13,
      "name": "同人",
      "pages": "9-205上末二行 → 9-205下 → 9-206上右半葉",
      "djvu_pages": [
        210,
        211
      ],
      "gua_ti": "離下乾上",
      "xu": "同人序卦物不可以終否故受之以同人夫天地不交則為否上下相同則為同人與否義相反故相次又世之方否必與人同力乃能濟同人所以次否也為卦乾上離下以二象言之天在上者也火之性炎上與天同也故為同人以二體言之五居正位為乾之主二為離之主二爻以中正相應上下相同同人之義也又卦唯一陰衆陽所欲同亦同人之義也他卦固有一陰者在同人之時而二五相應天火相同故其義大",
      "segments": [
        {
          "jing": "同人于野亨利涉大川利君子貞",
          "zhuan": "野謂曠野取遠與外之義夫同人者以天下大同之道則聖賢大公之心也常人之同者以其私意所合乃暱比之情耳故必于野謂不以暱近情之所私而于郊野曠遠之地既不繫所私乃至公大同之道无遠不同也其亨可知能與天下大同是天下皆同之也天下皆同何險阻之不可濟何艱危之不可亨故利涉大川利君子貞上言于野止謂不在暱比此復言宜以君子正道君子之貞謂天下至公大同之道故雖居千里之遠生千歲之後若合符節推而行之四海之廣兆民之衆莫不同小人則唯用其私意所比者雖非亦同所惡者雖是亦異故其所同者則為阿黨葢其心不正也故同人之道利在君子之貞正"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=210",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=211"
      ]
    },
    {
      "no": 14,
      "name": "大有",
      "pages": "9-208下末行（卦畫）→ 9-209上",
      "djvu_pages": [
        213,
        214
      ],
      "gua_ti": "乾下離上",
      "xu": "大有序卦與人同者物必歸焉故受之以大有夫與人同者物之所歸也大有所以次同人也為卦火在天上火之處高其明及遠萬物之衆无不照見為大有之象又一柔居尊衆陽並應居尊執柔物之所歸也上下應之為大有之義大有盛大豐有也",
      "segments": [
        {
          "jing": "大有元亨",
          "zhuan": "卦之才可以元亨也凡卦德有卦名自有其義者如比吉謙亨是也有因其卦義便為訓戒者如師貞丈人吉同人于野亨是也有以其卦才而言者大有元亨是也由剛健文明應天時行故能元亨也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷一",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=213",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=214"
      ]
    },
    {
      "no": 15,
      "name": "謙",
      "pages": "9-213下（卷二葉一）→ 9-214上首行",
      "djvu_pages": [
        218,
        219
      ],
      "gua_ti": "艮下坤上",
      "xu": "謙序卦有大者不可以盈故受之以謙其有既大不可至於盈滿必在謙損故大有之後受之以謙也為卦坤上艮下地中有山也地體卑下山高大之物而居地之下謙之象也以崇高之德而處卑之下謙之義也",
      "segments": [
        {
          "jing": "謙亨君子有終",
          "zhuan": "謙有亨之道也有其德而不居謂之謙人以謙巽自處何往而不亨乎君子有終君子志存乎謙巽達理故樂天而不競內充故退讓而不矜安履乎讓終身不易自卑而人益尊之自晦而德益光顯此所謂君子有終也在小人則有欲必競有德必伐雖使勉慕於謙亦不能安行而固守不能有終也"
        }
      ],
      "doubts": [],
      "remarks": [
        "卷首葉蓋「文淵閣寶」印，卦首傳首二行有印文疊壓，字可辨"
      ],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=218",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=219"
      ]
    },
    {
      "no": 16,
      "name": "豫",
      "pages": "9-217上左半葉 → 9-217下右半葉",
      "djvu_pages": [
        222
      ],
      "gua_ti": "坤下震上",
      "xu": "豫序卦有大而能謙必豫故受之以豫承二卦之義而為次也有既大而能謙則有豫樂也豫者安和悅樂之義為卦震上坤下順動之象動而和順是以豫也九四為動之主上下羣陰所共應也坤又承之以順是以動而上下順應故為和豫之義以二象言之雷出於地上陽始潛閉於地中及其動而出地奮發其聲通暢和豫故為豫也",
      "segments": [
        {
          "jing": "豫利建侯行師",
          "zhuan": "豫順而動也豫之義所利在於建侯行師夫建侯樹屏所以共安天下諸侯和順則萬民悅服兵師之興衆心和悅則順從而有功故悅豫之道利於建侯行師也又上動而下順諸侯從王師衆順令之象君萬邦聚大衆非和悅不能使之服從也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=222"
      ]
    },
    {
      "no": 17,
      "name": "隨",
      "pages": "9-221上末二行 → 9-221下",
      "djvu_pages": [
        226
      ],
      "gua_ti": "震下兌上",
      "xu": "隨序卦豫必有隨故受之以隨夫悅豫之道物所隨也隨所以次豫也為卦兌上震下兌為說震為動說而動動而說皆隨之義女隨人者也以少女從長男隨之義也又震為雷兌為澤雷震於澤中澤隨而動隨之象也又以卦變言之乾之上來居坤之下坤之初往居乾之上陽來下於陰也以陽下陰陰必說隨為隨之義凡成卦既取二體之義又有取爻義者復有更取卦變之義者如隨之取義尤為詳備",
      "segments": [
        {
          "jing": "隨元亨利貞无咎",
          "zhuan": "隨之道可以致大亨也君子之道為衆所隨與己隨於人及臨事擇所隨皆隨也隨得其道則可以致大亨也凡人君之從善臣下之奉命學者之從義臨事而從長皆隨也隨之道利在於貞正隨得其正然後能大亨而无咎失其正則有咎矣豈能亨乎"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=226"
      ]
    },
    {
      "no": 18,
      "name": "蠱",
      "pages": "9-224下左半葉末二行 → 9-225上、9-225下右半葉",
      "djvu_pages": [
        229,
        230
      ],
      "gua_ti": "巽下艮上",
      "xu": "蠱序卦以喜隨人者必有事故受之以蠱承二卦之義以為次也夫喜悅以隨於人者必有事也无事則何喜何隨蠱所以次隨也蠱事也蠱非訓事蠱乃有事也為卦山下有風風在山下遇山而回則物亂是為蠱象蠱之義壞亂也在文為蟲皿皿之有蟲蠱壞之義左氏傳云風落山女惑男以長女下於少男亂其情也風遇山而回物皆撓亂是為有事之象故云蠱者事也既蠱而治之亦事也以卦之象言之所以成蠱也以卦之才言之所以治蠱也",
      "segments": [
        {
          "jing": "蠱元亨利涉大川",
          "zhuan": "既蠱則有復治之理自古治必因亂亂則開治理自然也如卦之才以治蠱則能致元亨也蠱之大者濟時之艱難險阻也故曰利涉大川"
        },
        {
          "jing": "先甲三日後甲三日",
          "zhuan": "甲數之首事之始也如辰之甲乙甲第甲令皆謂首也事之端也治蠱之道當思慮其先後三日葢推原先後為救弊可久之道先甲謂先於此究其所以然也後甲謂後於此慮其將然也一日二日至於三日言慮之深推之遠也究其所以然則知救之之道慮其將然則知備之之方善救則前弊可革善備則後利可久此古之聖王所以新天下而垂後世也後之治蠱者不明聖人先甲後甲之誡慮淺而事近故勞於救世而亂不革功未及成而弊已生矣甲者事之首庚者變更之首制作政教之類則云甲舉其首也發號施令之事則云庚庚猶更也有所更變也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=229",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=230"
      ]
    },
    {
      "no": 19,
      "name": "臨",
      "pages": "9-228下左半葉 → 9-229上",
      "djvu_pages": [
        233,
        234
      ],
      "gua_ti": "兌下坤上",
      "xu": "臨序卦有事而後可大故受之以臨臨者大也蠱者事也有事則可大矣故受之以臨也韓康伯云可大之業由事而生二陽方長而盛大故為臨也為卦澤上有地澤上之地岸也與水相際臨近乎水故為臨天下之物密近相臨者莫若地與水故地上有水則為比澤上有地則為臨也臨者臨民臨事凡所臨皆是在卦取自上臨下臨民之義",
      "segments": [
        {
          "jing": "臨元亨利貞",
          "zhuan": "以卦才言也臨之道如卦之才則大亨而正也"
        },
        {
          "jing": "至于八月有凶",
          "zhuan": "二陽方長於下陽道嚮盛之時聖人豫為之戒曰陽雖方長至於八月則其道消矣是有凶也大率聖人為戒必於方盛之時方盛而慮衰則可以防其滿極而圖其永久若既衰而後戒亦无及矣自古天下安治未有久而不亂者葢不能戒於盛也方其盛而不知戒故狃安富而驕侈生樂舒肆則綱紀壞忘禍亂則釁孽萌是以浸淫不知亂之至也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=233",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=234"
      ]
    },
    {
      "no": 20,
      "name": "觀",
      "pages": "9-232上 → 9-232下右半葉",
      "djvu_pages": [
        237
      ],
      "gua_ti": "坤下巽上",
      "xu": "觀序卦臨者大也物大然後可觀故受之以觀觀所以次臨也凡觀視於物則為觀為觀於下則為觀如樓觀謂之觀者為觀於下也人君上觀天道下觀民俗則為觀修德行政為民瞻仰則為觀風行地上徧觸萬類周觀之象也二陽在上四陰在下陽剛居尊為羣下所觀仰觀之義也在諸爻則惟取觀見隨時為義也",
      "segments": [
        {
          "jing": "觀盥而不薦有孚顒若",
          "zhuan": "予聞之胡翼之先生曰君子居上為天下之表儀必極其莊敬則下觀仰而化也故為天下之觀當如宗廟之祭始盥之時不可如既薦之後則下民盡其至誠顒然瞻仰之矣盥謂祭祀之始盥手酌鬱鬯於地求神之時也薦謂獻腥獻熟之時也盥者事之始人心方盡其精誠嚴肅之至也至既薦之後禮數繁縟則人心散而精一不若始盥之時矣居上者正其表儀以為下民之觀當莊嚴如始盥之初勿使誠意少散如既薦之後則天下之人莫不盡其孚誠顒然瞻仰之矣顒仰望也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=237"
      ]
    },
    {
      "no": 21,
      "name": "噬嗑",
      "pages": "9-235上左半葉 → 9-235下 → 9-236上首二行",
      "djvu_pages": [
        240,
        241
      ],
      "gua_ti": "震下離上",
      "xu": "噬嗑序卦可觀而後有所合故受之以噬嗑嗑者合也既有可觀然後有來合之者也噬嗑所以次觀也噬齧也嗑合也口中有物間之齧而後合之也卦上下二剛爻而中柔外剛中虛人頤口之象也中虛之中又一剛爻為頤中有物之象口中有物則隔其上下不得嗑必齧之則得嗑故為噬嗑聖人以卦之象推之於天下之事在口則為有物隔而不得合在天下則為有强梗或讒邪間隔於其間故天下之事不得合也當用刑罰小則懲戒大則誅戮以除去之然後天下之治得成矣凡天下至於一國一家至於萬事所以不和合者皆由有間也无間則合矣以至天地之生萬物之成皆合而後能遂凡未合者皆有間也若君臣父子親戚朋友之間有離貳怨隙者葢讒邪間於其間也除去之則和合矣故間隔者天下之大害也聖人觀噬嗑之象推之於天下萬事皆使去其間隔而合之則无不和且治矣噬嗑者治天下之大用也去天下之間在任刑罰故卦取用刑為義在二體明照而威震乃用刑之象也",
      "segments": [
        {
          "jing": "噬嗑亨利用獄",
          "zhuan": "噬嗑亨卦自有亨義也天下之事所以不得亨者以有間也噬而嗑之則亨通矣利用獄噬而嗑之之道宜用刑獄也天下之間非刑獄何以去之不云利用刑而云利用獄者卦有明照之象利於察獄也獄者所以究察情偽得其情則知為間之道然後可以設防與致刑也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=240",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=241"
      ]
    },
    {
      "no": 22,
      "name": "賁",
      "pages": "9-238下末行（卦畫）→ 9-239上右半葉",
      "djvu_pages": [
        243,
        244
      ],
      "gua_ti": "離下艮上",
      "xu": "賁序卦嗑者合也物不可以苟合而已故受之以賁賁者飾也物之合則必有文文乃飾也如人之合聚則有威儀上下物之合聚則有次序行列合則必有文也賁所以次噬嗑也為卦山下有火山者草木百物之所聚也下有火則照見其上草木品彙皆被其光彩有賁飾之象故為賁也",
      "segments": [
        {
          "jing": "賁亨小利有攸往",
          "zhuan": "物有飾而後能亨故曰无本不立无文不行有實而加飾則可以亨矣文飾之道可增其光彩故能小利於進也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=243",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=244"
      ]
    },
    {
      "no": 23,
      "name": "剝",
      "pages": "9-243上左半葉 → 9-243下首三行",
      "djvu_pages": [
        248
      ],
      "gua_ti": "坤下艮上",
      "xu": "剝序卦賁者飾也致飾然後亨則盡矣故受之以剝夫物至于文飾亨之極也極則必反故賁終則剝也卦五陰而一陽陰始自下生漸長至于盛極羣陰消剝於陽故為剝也以二體言之山附於地山高起地上而反附著於地頹剝之象也",
      "segments": [
        {
          "jing": "剝不利有攸往",
          "zhuan": "剝者羣陰長盛消剝於陽之時衆小人剝喪於君子故君子不利有所往惟當巽言晦迹隨時消息以免小人之害也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=248"
      ]
    },
    {
      "no": 24,
      "name": "復",
      "pages": "9-246上左半葉 → 9-246下 → 9-247上",
      "djvu_pages": [
        251,
        252
      ],
      "gua_ti": "震下坤上",
      "xu": "復序卦物不可以終盡剝窮上反下故受之以復物无剝盡之理故剝極則復來陰極則陽生陽剝極於上而復生於下窮上而反下也復所以次剝也為卦一陽生於五陰之下陰極而陽復也歲十月陰盛既極冬至則一陽復生於地中故為復也陽君子之道陽消極而復反君子之道消極而復長也故為反善之義",
      "segments": [
        {
          "jing": "復亨出入无疾朋來无咎",
          "zhuan": "復亨既復則亨也陽氣復生於下漸亨盛而生育萬物君子之道既復則漸以亨通澤於天下故復則有亨盛之理也出入无疾出入謂生長復生於內入也長進於外出也先云出語順耳陽生非自外也來於內故謂之入物之始生其氣至微故多屯艱陽之始生其氣至微故多摧折春陽之發為陰寒所折觀草木於朝暮則可見矣出入无疾謂微陽生長无害之者也既无害之而其類漸進而來則將亨盛故无咎也所謂咎在氣則為差忒在君子則為抑塞不得盡其理陽之當復雖使有疾之固不能止其復也但為阻礙耳而卦之才有无疾之義乃復道之善也一陽始生至微固未能勝羣陰而發生萬物必待諸陽之来然後能成生物之功而无差忒以朋来而无咎也三陽子丑寅之氣生成萬物衆陽之功也若君子之道既消而復豈能便勝於小人必待其朋類漸盛則能協力以勝之也"
        },
        {
          "jing": "反復其道七日來復利有攸往",
          "zhuan": "謂消長之道反復迭至陽之消至七日而来復姤陽之始消也七變而成復故云七日謂七更也臨云八月有凶謂陽長至于陰長歷八月也陽進則陰退君子道長則小人道消故利有攸往也"
        }
      ],
      "doubts": [
        "「歷」原書字形或作「厯/歴」，待覆核；本卦「來／来」二形並見，依所見錄"
      ],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=251",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=252"
      ]
    },
    {
      "no": 25,
      "name": "无妄",
      "pages": "9-249下左半葉 → 9-250上右半葉",
      "djvu_pages": [
        254,
        255
      ],
      "gua_ti": "震下乾上",
      "xu": "无妄序卦復則不妄矣故受之以无妄復者反於道也既復於道則合正理而无妄故復之後受之以无妄也為卦乾上震下震動也動以天為无妄動以人欲則妄矣无妄之義大矣哉",
      "segments": [
        {
          "jing": "无妄元亨利貞其匪正有眚不利有攸往",
          "zhuan": "无妄者至誠也至誠者天之道也天之化育萬物生生不窮各正其性命乃无妄也人能合无妄之道則所謂與天地合其德也无妄有大亨之理君子行无妄之道則可以致大亨矣无妄天之道也卦言人由无妄之道也利貞法无妄之道利在貞正失貞正則妄也雖无邪心苟不合正理則妄也乃邪心也故有匪正則為過眚既已无妄不宜有往往則妄也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=254",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=255"
      ]
    },
    {
      "no": 26,
      "name": "大畜",
      "pages": "9-253上左半葉 → 9-253下右半葉",
      "djvu_pages": [
        258
      ],
      "gua_ti": "乾下艮上",
      "xu": "大畜序卦有无妄然後可畜故受之以大畜无妄則為有實故可畜聚大畜所以次无妄也為卦艮上乾下天而在於山中所畜至大之象畜為畜止又為畜聚止則聚矣取天在山中之象則為藴畜取艮之止乾則為畜止止而後有積故止為畜義",
      "segments": [
        {
          "jing": "大畜利貞不家食吉利涉大川",
          "zhuan": "莫大於天而在山中艮在上而止乾於下皆藴畜至大之象也在人為學術道德充積於內乃所畜之大也凡所畜聚皆是專言其大者人之藴畜宜得正道故云利貞若夫異端偏學所畜至多而不正者固有矣既道德充積於內宜在上位以享天祿施為於天下則不獨於一身之吉天下之吉也若窮處而自食於家道之否也故不家食則吉所畜既大宜施之於時濟天下之艱險乃大畜之用也故利涉大川此只據大畜之義而言彖更以卦之才德而言諸爻則惟有止畜之義葢易體道隨宜取明且近者"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=258"
      ]
    },
    {
      "no": 27,
      "name": "頤",
      "pages": "9-257上",
      "djvu_pages": [
        262
      ],
      "gua_ti": "震下艮上",
      "xu": "頤序卦物畜然後可養故受之以頤夫物既畜聚則必有以養之无養則不能存息頤所以次大畜也卦上艮下震上下二陽爻中含四陰上止而下動外實而中虛人頤頷之象也頤養也人口所以飲食養人之身故名為頤聖人設卦推養之義大至於天地養育萬物聖人養賢以及萬民與人之養生養形養德養人皆頤養之道也動息節宣以養生也飲食衣服以養形也威儀行義以養德也推己及物以養人也",
      "segments": [
        {
          "jing": "頤貞吉觀頤自求口實",
          "zhuan": "頤之道以正則吉也人之養身養德養人養於人皆以正道則吉也天地造化養育萬物各得其宜者亦正而已矣觀頤自求口實觀人之所頤與其自求口實之道則善惡吉凶可見矣"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=262"
      ]
    },
    {
      "no": 28,
      "name": "大過",
      "pages": "9-261上左半葉 → 9-261下",
      "djvu_pages": [
        266
      ],
      "gua_ti": "巽下兌上",
      "xu": "大過序卦曰頤者養也不養則不可動故受之以大過凡物養而後能成成則能動動則有過大過所以次頤也為卦上兌下巽澤在木上滅木也澤者潤養於木者也乃至滅沒於木為大過之義大過者陽過也故為大者過過之大與大事過也聖賢道德功業大過於人凡事之大過於常者皆是也夫聖人盡人道非過於理也其制事以天下之正理矯失之用小過於中者則有之如行過乎恭喪過乎哀用過乎儉是也葢矯之小過而後能及於中乃求中之用也所謂大過者常事之大者耳非有過於理也惟其大故不常見以其比常所見者大故謂之大過如堯舜之禪讓湯武之放伐皆由道也道无不中无不常以世人所不常見故謂之大過於常也",
      "segments": [
        {
          "jing": "大過棟橈利有攸往亨",
          "zhuan": "小過陰過於上下大過陽過於中陽過於中而上下弱矣故為棟橈之象棟取其勝重四陽聚於中可謂重矣九三九四皆取棟象謂任重也橈取其本末弱中强而本末弱是以橈也陰弱而陽强君子盛而小人衰故利有攸往而亨也棟今人謂之檁"
        }
      ],
      "doubts": [
        "「檁」字形近「檩」，待覆核"
      ],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=266"
      ]
    },
    {
      "no": 29,
      "name": "坎",
      "pages": "9-264下左半葉 → 9-265上",
      "djvu_pages": [
        269,
        270
      ],
      "gua_ti": "坎下坎上",
      "xu": "習坎序卦物不可以終過故受之以坎坎者陷也理无過而不已過極則必陷坎所以次大過也習謂重習也他卦雖重不加其名獨坎加習者見其重險險中復有險其義大也卦中一陽上下二陰陽實陰虛上下无據一陽陷於二陰之中故為坎陷之義陽居陰中則為陷陰居陽中則為麗凡陽在上者止之象在中陷之象在下動之象陰在上說之象在中麗之象在下巽之象陷則為險習重也如學習溫習皆重復之義也坎陷也卦之所言處險難之道坎水也一始於中有生之最先者也故為水陷水之體也",
      "segments": [
        {
          "jing": "習坎有孚維心亨行有尚",
          "zhuan": "陽實在中為中有孚信維心亨維其心誠一故能亨通至誠可以通金石蹈水火何險難之不可亨也行有尚謂以誠一而行則能出險有可嘉尚謂有功也不行則常在險中矣"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=269",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=270"
      ]
    },
    {
      "no": 30,
      "name": "離",
      "pages": "9-269上左半葉 → 9-269下右半葉",
      "djvu_pages": [
        274
      ],
      "gua_ti": "離下離上",
      "xu": "離序卦坎者陷也陷必有所麗故受之以離離者麗也陷於險難之中則必有所附麗理自然也離所以次坎也離麗也明也取其陰麗於上下之陽則為附麗之義取其中虛則為明義離為火火體虛麗於物而明者也又為日亦以虛明之象",
      "segments": [
        {
          "jing": "離利貞亨畜牝牛吉",
          "zhuan": "離麗也萬物莫不皆有所麗有形則有麗矣在人則為所親附之人所由之道所主之事皆其所麗也人之所麗利於貞正得其正則可以亨通故曰離利貞亨畜牝牛吉牛之性順而又牝焉順之至也既附麗於正必能順於正道如牝牛則吉也畜牝牛謂養其順德人之順德由養以成既麗於正當養習以成其順德也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=274"
      ]
    },
    {
      "no": 31,
      "name": "咸",
      "pages": "9-273下（卷三葉一）→ 9-274上",
      "djvu_pages": [
        278,
        279
      ],
      "gua_ti": "艮下兌上",
      "xu": "咸序卦有天地然後有萬物有萬物然後有男女有男女然後有夫婦有夫婦然後有父子有父子然後有君臣有君臣然後有上下有上下然後禮義有所錯天地萬物之本夫婦人倫之始所以上經首乾坤下經首咸繼以恒也天地二物故二卦分為天地之道男女交合而成夫婦故咸與恒皆二體合為夫婦之義咸感也以說為主恒常也以正為本而說之道自有正也正之道固有說焉巽而動剛柔皆應說也咸之為卦兌上艮下少女少男也男女相感之深莫如少者故二少為咸也艮體篤實止為誠慤之義男志篤實以下交女心說而上應男感之先也男先以誠感則女說而應也",
      "segments": [
        {
          "jing": "咸亨利貞取女吉",
          "zhuan": "咸感也不曰感者咸有皆義男女交相感也物之相感莫如男女而少復甚焉凡君臣上下以至萬物皆有相感之道物之相感則有亨通之理君臣能相感則君臣之道通上下能相感則上下之志通以至父子夫婦親戚朋友皆情意相感則和順而亨通事物皆然故咸有亨之理也利貞相感之道利在於正也不以正則入於惡矣如夫婦之以淫姣君臣之以媚說上下之以邪僻皆相感之不以正也取女吉以卦才言也卦有柔上剛下二氣感應相與止而說男下女之義以此義取女則得正而吉也"
        }
      ],
      "doubts": [],
      "remarks": [
        "卷首葉蓋「文淵閣寶」印，卦首傳首數行有印文疊壓，字可辨"
      ],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=278",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=279"
      ]
    },
    {
      "no": 32,
      "name": "恒",
      "pages": "9-278上 → 9-278下首二行",
      "djvu_pages": [
        283
      ],
      "gua_ti": "巽下震上",
      "xu": "恒序卦夫婦之道不可以不久也故受之以恒恒久也咸夫婦之道夫婦終身不變者也故咸之後受之以恒也咸少男在少女之下以男下女是男女交感之義恒長男在長女之上男尊女卑夫婦居室之常道也論交感之情則少為親切論尊卑之序則長當謹正故兌艮為咸而震巽為恒也男在女上男動于外女順于內人理之常故為恒也又剛上柔下雷風相與巽而動剛柔相應皆恒之義也",
      "segments": [
        {
          "jing": "恒亨无咎利貞有攸往",
          "zhuan": "恒者常久也恒之道可以亨通恒而能亨乃无咎也恒而不可以亨非可恒之道也為有咎矣如君子之恒於善可恒之道也小人恒於惡失可恒之道也恒所以能亨由貞正也故云利貞夫所謂恒謂可恒久之道非守一隅而不知變也故利於有往唯其有往故能恒也一定則不能常矣又常久之道何往不利"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=283"
      ]
    },
    {
      "no": 33,
      "name": "遯",
      "pages": "9-281下 → 9-282上右半葉",
      "djvu_pages": [
        286,
        287
      ],
      "gua_ti": "艮下乾上",
      "xu": "遯序卦恒者久也物不可以久居其所故受之以遯遯者退也夫久則有去相須之理也遯所以繼恒也遯退也避也去之之謂也為卦天下有山天在上之物陽性上進山高起之物形雖高起體乃止物有上陵之象而止不進天乃上進而去之下陵而上去是相違遯故為遯去之義二陰生於下陰長將盛陽消而退小人漸盛君子退而避之故為遯也",
      "segments": [
        {
          "jing": "遯亨小利貞",
          "zhuan": "遯者陰長陽消君子遯藏之時也君子退藏以伸其道道不屈則為亨故遯所以有亨也在事亦有由遯避而亨者雖小人道長之時君子知幾退避固善也然事有不齊與時消息无必同也陰柔方長而未至於甚盛君子尚有遲遲致力之道不可大貞而尚利小貞也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=286",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=287"
      ]
    },
    {
      "no": 34,
      "name": "大壯",
      "pages": "9-284下左半葉 → 9-285上右半葉",
      "djvu_pages": [
        289,
        290
      ],
      "gua_ti": "乾下震上",
      "xu": "大壯序卦遯者退也物不可以終遯故受之以大壯遯為違去之義壯為進盛之義遯者陰長而陽遯也大壯陽之壯盛也衰則必盛消息相須故既遯則必壯大壯所以次遯也為卦震上乾下乾剛而震動以剛而動大壯之義也剛陽大也陽長已過中矣大者壯盛也又雷之威震而在天上亦大壯之義也",
      "segments": [
        {
          "jing": "大壯利貞",
          "zhuan": "大壯之道利於貞正也大壯而不得其正强猛之為耳非君子之道壯盛也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=289",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=290"
      ]
    },
    {
      "no": 35,
      "name": "晉",
      "pages": "9-287下左半葉 → 9-288上",
      "djvu_pages": [
        292,
        293
      ],
      "gua_ti": "坤下離上",
      "xu": "晉序卦物不可以終壯故受之以晉晉者進也物无壯而終止之理既盛壯則必進晉所以繼大壯也為卦離在坤上明出地上也日出於地升而益明故為晉晉進而光明盛大之意也凡物漸盛為進故彖云晉進也卦有有德者有无德者隨其宜也乾坤之外云元亨者固有也云利貞者所不足而可以有功也有不同者革漸是也隨卦可見晉之盛而无德者无用有也晉之明盛故更不言亨順乎大明无用戒正也",
      "segments": [
        {
          "jing": "晉康侯用錫馬蕃庶晝日三接",
          "zhuan": "晉為進盛之時大明在上而下體順附諸侯承王之象也故為康侯康侯者治安之侯也上之大明而能同德以順附治安之侯也故受其寵數錫之馬衆多也車馬重賜也蕃庶衆多也不唯錫與之厚又見親禮晝日之中至於三接言寵遇之至也晉進盛之時上明下順君臣相得在上而言則進於明盛在臣而言則進升高顯受其光寵也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=292",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=293"
      ]
    },
    {
      "no": 36,
      "name": "明夷",
      "pages": "9-291上左半葉 → 9-291下首三行",
      "djvu_pages": [
        296
      ],
      "gua_ti": "離下坤上",
      "xu": "明夷序卦晉者進也進必有所傷故受之以明夷夷者傷也夫進之不已必有所傷理自然也明夷所以次晉也為卦坤上離下明入地中也反晉成明夷故義與晉正相反晉者明盛之卦明君在上羣賢並進之時也明夷昏暗之卦暗君在上明者見傷之時也日入於地中明傷而昏暗也故為明夷",
      "segments": [
        {
          "jing": "明夷利艱貞",
          "zhuan": "君子當明夷之時利在知艱難而不失其貞正也在昏暗艱難之時而能不失其正所以為明君子也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=296"
      ]
    },
    {
      "no": 37,
      "name": "家人",
      "pages": "9-295上左半葉 → 9-295下",
      "djvu_pages": [
        300
      ],
      "gua_ti": "離下巽上",
      "xu": "家人序卦夷者傷也傷於外者必反於家故受之以家人夫傷困于外則必反於內家人所以次明夷也家人者家內之道父子之親夫婦之義尊卑長幼之序正倫理篤恩義家人之道也卦外巽內離為風自火出火熾則風生風生自火自內而出也自內而出由家而及於外之象二與五正男女之位於內外為家人之道明於內而巽於外處家之道也夫人有諸身者則能施於家行於家者則能施於國至於天下治治天下之道葢治家之道也推而行之於外耳故取自內而出之象為家人之義也文中子書以明內齊外為義古今善之非取象之意也所謂齊乎巽言萬物潔齊於巽方非巽有齊義也如戰乎乾乾非有戰義也",
      "segments": [
        {
          "jing": "家人利女貞",
          "zhuan": "家人之道利在女正女正則家道正矣夫夫婦婦而家道正獨云利女貞者夫正者身正也女正者家正也女正則男正可知矣"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=300"
      ]
    },
    {
      "no": 38,
      "name": "睽",
      "pages": "9-298下左半葉 → 9-299上首二行",
      "djvu_pages": [
        303,
        304
      ],
      "gua_ti": "兌下離上",
      "xu": "睽序卦家道窮必乖故受之以睽睽者乖也家道窮則睽乖離散理必然也故家人之後受之以睽也為卦上離下兌離火炎上兌澤潤下二體相違睽之義也又中少二女雖同居而所歸各異是其志不同行也亦為睽義",
      "segments": [
        {
          "jing": "睽小事吉",
          "zhuan": "睽者睽乖離散之時非吉道也以卦才之善雖處睽時而小事吉也"
        }
      ],
      "doubts": [
        "「乖」原書作異體（上从千下从北之形），依通行字錄，待覆核"
      ],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=303",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=304"
      ]
    },
    {
      "no": 39,
      "name": "蹇",
      "pages": "9-303上 末行（卦畫）→ 9-303下",
      "djvu_pages": [
        308
      ],
      "gua_ti": "艮下坎上",
      "xu": "蹇序卦睽者乖也乖必有難故受之以蹇蹇者難也睽乖之時必有蹇難蹇所以次睽也蹇險阻之義故為蹇難為卦坎上艮下坎險也艮止也險在前而止不能進也前有險陷後有峻阻故為蹇也",
      "segments": [
        {
          "jing": "蹇利西南不利東北利見大人貞吉",
          "zhuan": "西南坤方坤地也體順而易東北艮方艮山也體止而險在蹇難之時利於順處平易之地不利止於危險也處順易則難可紓止於險則難益甚矣蹇難之時必有聖賢之人則能濟天下之難故利見大人也濟難者必以大正之道而堅固其守故貞則吉也凡處難者必在乎守貞正設使難不解不失正德是以吉也若遇難而不能固其守入於邪濫雖使苟免亦惡德也知義命者不為也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=308"
      ]
    },
    {
      "no": 40,
      "name": "解",
      "pages": "9-307下左半葉 → 9-308上、9-308下首二行",
      "djvu_pages": [
        312,
        313
      ],
      "gua_ti": "坎下震上",
      "xu": "解序卦蹇者難也物不可以終難故受之以解物无終難之理難極則必散解者散也所以次蹇也為卦震上坎下震動也坎險也動於險外出乎險也故為患難解散之象又震為雷坎為雨雷雨之作葢陰陽交感和暢而緩散故為解解者天下患難解散之時也",
      "segments": [
        {
          "jing": "解利西南无所往其來復吉有攸往夙吉",
          "zhuan": "西南坤方坤之體廣大平易當天下之難方解人始離艱苦不可復以煩苛嚴急治之當濟以寬大簡易乃其宜也如是則人心懷而安之故利於西南也湯除桀之虐而以寬治武王誅紂之暴而反商政皆從寬易也无所往其來復吉有攸往夙吉无所往謂天下之難已解散无所為也有攸往謂尚有所當解之事也夫天下國家必紀綱法度廢亂而後禍患生聖人既解其難而安平无事矣是无所往也則當修復治道正紀綱明法度進復先代明王之治是來復也謂反正理也天下之吉也其發語辭自古聖王救難定亂其始未暇遽為也既安定則為可久可繼之治自漢以下亂既除則不復有為姑隨時維持而已故不能成善治葢不知來復之義也有攸往夙吉謂尚有當解之事則早為之乃吉也當解而未盡者不早去則將復盛事之復生者不早為則將漸大故夙則吉也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=312",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=313"
      ]
    },
    {
      "no": 41,
      "name": "損",
      "pages": "9-312上、9-312下",
      "djvu_pages": [
        317
      ],
      "gua_ti": "兌下艮上",
      "xu": "損序卦解者緩也緩必有所失故受之以損縱緩則必有所失失則損也損所以繼解也為卦艮上兌下山體高澤體深下深則上益高為損下益上之義又澤在山下其氣上通潤及草木百物是損下而益上也又下為兌說三爻皆上應是說以奉上亦損下益上之義又下兌之成兌由六三之變也上艮之成艮自上九之變也三本剛而成柔上本柔而成剛亦損下益上之義損上而益於下則為益取下而益於上則為損在人上者施其澤以及下則益也取其下以自厚則損也譬諸壘土損於上以培厚其基本則上下安固矣豈非益乎取於下以增上之高則危墜至矣豈非損乎故損者損下益上之義益則反是",
      "segments": [
        {
          "jing": "損有孚元吉无咎可貞利有攸往",
          "zhuan": "損減損也凡損抑其過以就義理皆損之道也損之道必有孚誠謂至誠順於理也損而順理則大善而吉所損无過差可貞固常行而利有所往也人之所損或過或不及或不常皆不合正理非有孚也非有孚則无吉而有咎非可貞之道不可行也"
        },
        {
          "jing": "曷之用二簋可用享",
          "zhuan": "損者損過而就中損浮末而就本實也聖人以寧儉為禮之本故為損發明其義以享祀言之享祀之禮其文最繁然以誠敬為本多儀備物所以將飾其誠敬之心飾過其誠則為偽矣損飾所以存誠也故云曷之用二簋可用享二簋之約可用享祭言在乎誠而已誠為本也天下之害无不由末之勝也峻宇雕墻本於宮室酒池肉林本於飲食淫酷殘忍本於刑罰窮兵黷武本於征討凡人欲之過者皆本於奉養其流之遠則為害矣先王制其本者天理也後人流於末者人欲也損之義損人欲以復天理而已"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=317"
      ]
    },
    {
      "no": 42,
      "name": "益",
      "pages": "9-316上左半葉 → 9-316下右半葉",
      "djvu_pages": [
        321
      ],
      "gua_ti": "震下巽上",
      "xu": "益序卦損而不已必益故受之以益盛衰損益如循環損極必益理之自然益所以繼損也為卦巽上震下雷風二物相益者也風烈則雷迅雷激則風怒兩相助益所以為益此以象言也巽震二卦皆由下變而成陽變而為陰者損也陰變而為陽者益也上卦損而下卦益損上益下所以為益此以義言也下厚則上安故益下為益",
      "segments": [
        {
          "jing": "益利有攸往利涉大川",
          "zhuan": "益者益於天下之道也故利有攸往益之道可以濟險難利涉大川也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=321"
      ]
    },
    {
      "no": 43,
      "name": "夬",
      "pages": "9-321上、9-321下右半葉",
      "djvu_pages": [
        326
      ],
      "gua_ti": "乾下兌上",
      "xu": "夬序卦益而不已必決故受之以夬夬者決也益之極必決而後止理无常益益而不已已乃決也夬所以次益也為卦兌上乾下以二體言之澤水之聚也乃上於至高之處有潰決之象以爻言之五陽在下長而將極一陰在上消而將盡衆陽上進決去一陰所以為夬也夬者剛決之義衆陽進而決去一陰君子道長小人消衰將盡之時也",
      "segments": [
        {
          "jing": "夬揚于王庭孚號有厲",
          "zhuan": "小人方盛之時君子之道未勝安能顯然以正道決去之故含晦俟時漸圖消之之道今既小人衰微君子道盛當顯行之於公朝使人明知善惡故云揚于王庭孚信之在中誠意也號者命衆之辭君子之道雖長盛而不敢忘戒備故至誠以命衆使知尚有危道雖以此之甚盛決彼之甚衰若易而无備則有不虞之悔是尚有危理必有戒懼之心則无患也聖人設戒之意深矣"
        },
        {
          "jing": "告自邑不利即戎利有攸往",
          "zhuan": "君子之治小人以其不善也必以己之善道勝革之故聖人誅亂必先修己舜之敷文德是也邑私邑告自邑先自治也以衆陽之盛決於一陰力固有餘然不可極其剛至於太過太過乃如蒙上九之為寇也戎兵者强武之事不利即戎謂不宜尚壯武也即從也從戎尚武也利有攸往陽雖盛未極乎上陰雖微猶有未去是小人尚有存者君子之道有未至也故宜進而往也不尚剛武而其道益進乃夬之善也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=326"
      ]
    },
    {
      "no": 44,
      "name": "姤",
      "pages": "9-325上、9-325下首行",
      "djvu_pages": [
        330
      ],
      "gua_ti": "巽下乾上",
      "xu": "姤序卦夬決也決必有遇故受之以姤姤遇也決判也物之決判則有遇合本合則何遇姤所以次夬也為卦乾上巽下以二體言之風行天下天之下者萬物也風之行無不經觸乃遇之象又一陰始生於下陰與陽遇也故為姤",
      "segments": [
        {
          "jing": "姤女壯勿用取女",
          "zhuan": "一陰始生自是而長漸以盛大是女之將長壯也陰長則陽消女壯則男弱故戒勿用取如是之女取女者欲其柔和順從以成家道姤乃方進之陰漸壯而敵陽者是以不可取也女漸壯則失男女之正家道敗矣姤雖一陰甚微然有漸壯之道所以戒也"
        }
      ],
      "doubts": [],
      "remarks": [
        "本卦卦首傳「無不經觸」作「無」"
      ],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=330"
      ]
    },
    {
      "no": 45,
      "name": "萃",
      "pages": "9-328下左半葉 → 9-329上、9-329下右半葉",
      "djvu_pages": [
        333,
        334
      ],
      "gua_ti": "坤下兌上",
      "xu": "萃序卦姤者遇也物相遇而后聚故受之以萃萃者聚也物相會遇則成羣萃所以次姤也為卦兌上坤下澤上於地水之聚也故為萃不言澤在地上而云澤上于地言上于地則為方聚之義也",
      "segments": [
        {
          "jing": "萃亨王假有廟",
          "zhuan": "王者萃聚天下之道至於有廟極也羣生至衆也而可一其歸仰人心莫知其鄉也而能致其誠敬鬼神之不可度也而能致其來格天下萃合人心總攝衆志之道非一其至大莫過於宗廟故王者萃天下之道至於有廟則萃道之至也祭祀之報本於人心聖人制禮以成其德耳故豺獺能祭其性然也萃下有亨字羨文也亨字自在下與渙不同渙則先言卦才萃乃先言卦義彖辭甚明"
        },
        {
          "jing": "利見大人亨利貞",
          "zhuan": "天下之聚必得大人以治之人聚則亂物聚則爭事聚則紊非大人治之則萃所以致爭亂也萃以不正則人聚為苟合財聚為悖入安得亨乎故利貞"
        },
        {
          "jing": "用大牲吉利有攸往",
          "zhuan": "萃者豐亨之時也其用宜稱故用大牲吉事莫重於祭故以祭享而言上交鬼神下接民物百用莫不皆然當萃之時而交物以厚則是享豐富之吉也天下莫不同其富樂矣若時之厚而交物以薄乃不享其豐美天下莫之與而悔吝生矣葢隨時之宜順理而行故彖云順天命也夫不能有為者力之不足也當萃之時故利有攸往大凡興工立事貴得可為之時萃而後用是以動而有裕天理然也"
        }
      ],
      "doubts": [],
      "remarks": [
        "卦首傳「物相遇而后聚」作「后」，照原書"
      ],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=333",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=334"
      ]
    },
    {
      "no": 46,
      "name": "升",
      "pages": "9-333上左半葉 → 9-333下首四行",
      "djvu_pages": [
        338
      ],
      "gua_ti": "巽下坤上",
      "xu": "升序卦萃者聚也聚而上者謂之升故受之以升物之積聚而益高大聚而上也故為升所以次於萃也為卦坤上巽下木在地下為地中生木木生地中長而益高為升之象也",
      "segments": [
        {
          "jing": "升元亨用見大人勿恤南征吉",
          "zhuan": "升者進而上也升進則有亨義而以卦才之善故元亨也用此道以見大人不假憂恤前進則吉也南征前進也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷二",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=338"
      ]
    },
    {
      "no": 47,
      "name": "困",
      "pages": "9-337下（卷四葉一）→ 9-338上首行",
      "djvu_pages": [
        342,
        343
      ],
      "gua_ti": "坎下兌上",
      "xu": "困序卦升而不已必困故受之以困升者自下而上自下升上以力進也不已必困矣故升之後受之以困也困者憊乏之義為卦兌上而坎下水居澤上則澤中有水也乃在澤下枯涸无水之象為困乏之義又兌以陰在上坎以陽居下與上六在二陽之上而九二陷於二陰之中皆陰柔揜於陽剛所以為困也君子為小人所揜蔽窮困之時也",
      "segments": [
        {
          "jing": "困亨貞大人吉无咎有言不信",
          "zhuan": "如卦之才則困而能亨且得貞正乃大人處困之道也故能吉而无咎大人處困不唯其道自吉樂天安命乃不失其吉也況隨時善處復有裕乎有言不信當困而言人誰信之"
        }
      ],
      "doubts": [],
      "remarks": [
        "卷首葉蓋「文淵閣寶」印，卦首傳首三行有印文疊壓，字可辨"
      ],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=342",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=343"
      ]
    },
    {
      "no": 48,
      "name": "井",
      "pages": "9-342上、9-342下右半葉",
      "djvu_pages": [
        347
      ],
      "gua_ti": "巽下坎上",
      "xu": "井序卦困乎上者必反下故受之以井承上升而不已必困為言謂上升不已而困則必反於下也物之在下者莫如井井所以次困也為卦坎上巽下坎水也巽之象則木也巽之義則入也木器之象木入於水下而上乎水汲井之象也",
      "segments": [
        {
          "jing": "井改邑不改井无喪无得往來井井",
          "zhuan": "井之為物常而不可改也邑可改而之他井不可遷也故曰改邑不改井汲之而不竭存之而不盈无喪无得也至者皆得其用往來井井也无喪无得其德也常往來井井其用也周常也周也井之道也"
        },
        {
          "jing": "汔至亦未繘井羸其瓶凶",
          "zhuan": "汔幾也繘綆也井以濟用為功幾至而未及用亦與未下繘於井同也君子之道貴乎有成所以五穀不熟不如荑稗掘井九仞而不及泉猶為棄井有濟物之用而未及物猶无有也羸敗其瓶而失之其用喪矣是以凶也羸敗也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=347"
      ]
    },
    {
      "no": 49,
      "name": "革",
      "pages": "9-345上末行（卦畫）→ 9-345下",
      "djvu_pages": [
        350
      ],
      "gua_ti": "離下兌上",
      "xu": "革序卦井道不可不革故受之以革井之為物存之則穢敗易之則清潔不可不革者也故井之後受之以革也為卦兌上離下澤中有火也革變革也水火相息之物水滅火火涸水相變革者也火之性上水之性下若相違行則睽而已乃火在下水在上相就而相剋相滅息者也所以為革也又二女同居而其歸各異其志不同為不相得也故為革也",
      "segments": [
        {
          "jing": "革已日乃孚元亨利貞悔亡",
          "zhuan": "革者變其故也變其故則人未能遽信故必已日然後人心信從元亨利貞悔亡弊壞而後革之革之所以致其通也故革之而可以大亨革之而利於正道則可久而得去故之義无變動之悔乃悔亡也革而无甚益猶可悔也況反害乎古人所以重改作也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=350"
      ]
    },
    {
      "no": 50,
      "name": "鼎",
      "pages": "9-349下左半葉 → 9-350上",
      "djvu_pages": [
        354,
        355
      ],
      "gua_ti": "巽下離上",
      "xu": "鼎序卦革物者莫若鼎故受之以鼎鼎之為用所以革物也變腥而為熟易堅而為柔水火不可同處也能使相合為用而不相害是能革物也鼎所以次革也為卦上離下巽所以為鼎則取其象焉取其義焉取其象者有二以全體言之則下植為足中實為腹受物在中之象對峙於上者耳也橫亘乎上者鉉也鼎之象也以上下二體言之則中虛在上下有足以承之亦鼎之象也取其義則木從火也巽入也順從之義以木從火為然之象火之用惟燔與烹燔不假器故取烹象而為鼎以木巽火烹飪之象也制器取其象也乃象器以為卦乎曰制器取於象也象存乎卦而卦不必先器聖人制器不待見卦而後知象以衆人之不能知象也故設卦以示之卦器之先後不害於義也或疑鼎非自然之象乃人為也曰固人為也然烹飪可以成物形制如是則可用此非人為自然也在井亦然器雖在卦先而所取者乃卦之象卦復用器以為義也",
      "segments": [
        {
          "jing": "鼎元吉亨",
          "zhuan": "以卦才言也如卦之才可以致元亨也止當云元亨文羨吉字卦才可以致元亨未便有元吉也彖復止云元亨其羨明矣"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=354",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=355"
      ]
    },
    {
      "no": 51,
      "name": "震",
      "pages": "9-354上左半葉 → 9-354下 → 9-355上首行",
      "djvu_pages": [
        359,
        360
      ],
      "gua_ti": "震下震上",
      "xu": "震序卦主器者莫若長子故受之以震鼎者器也震為長男故取主器之義而繼鼎之後長子傳國家繼位號者也故為主器之主序卦取其一義之大者為相繼之義震之為卦一陽生於二陰之下動而上者也故為震震動也不曰動者震有動而奮發震驚之義乾坤之交一索而成震生物之長也故為長男其象則為雷其義則為動雷有震奮之象動為驚懼之義",
      "segments": [
        {
          "jing": "震亨",
          "zhuan": "陽生於下而上進有亨之義又震為動為恐懼為有主震而奮發動而進懼而修有主而保大皆可以致亨故震則有亨"
        },
        {
          "jing": "震來虩虩笑言啞啞",
          "zhuan": "當震動之來則恐懼不敢自寧旋顧周慮虩虩然也虩虩顧慮不安之貌蠅虎謂之虩者以其周環顧慮不自寧也處震如是則能保其安裕故笑言啞啞啞啞笑言和適之貌"
        },
        {
          "jing": "震驚百里不喪匕鬯",
          "zhuan": "言震動之大而處之之道動之大者莫若雷震為雷故以雷言雷之震動驚及百里之遠人無不懼而自失雷聲所及百里也唯宗廟祭祀執匕鬯者則不至於喪失人之致其誠敬莫如祭祀匕以載鼎實升之於俎鬯以灌地而降神方其酌祼以求神薦牲而祈享盡其誠敬之心則雖雷震之威不能使之懼而失守故臨大震懼能安而不自失者唯誠敬而已此處震之道也卦才无取故但言處震之道"
        }
      ],
      "doubts": [
        "「匕」原書字形近「七」；「鬯」原書作異體，依通行字錄，待覆核；本卦「人無不懼」作「無」"
      ],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=359",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=360"
      ]
    },
    {
      "no": 52,
      "name": "艮",
      "pages": "9-358上、9-358下首三行",
      "djvu_pages": [
        363
      ],
      "gua_ti": "艮下艮上",
      "xu": "艮序卦震者動也物不可以終動止之故受之以艮艮者止也動靜相因動則有靜靜則有動物无常動之理艮所以次震也艮者止也不曰止者艮山之象有安重堅實之意非止義可盡也乾坤之交三索而成艮一陽居二陰之上陽動而上進之物既至於上則止矣陰者靜也上止而下靜故為艮也然則與畜止之義何異曰畜止者制畜之義力止之也艮止者安止之義止其所也",
      "segments": [
        {
          "jing": "艮其背不獲其身行其庭不見其人无咎",
          "zhuan": "人之所以不能安其止者動於欲也欲牽於前而求其止不可得也故艮之道當艮其背所見者在前而背乃背之是所不見也止於所不見則无欲以亂其心而止乃安不獲其身不見其身也謂忘我也无我則止矣不能无我无可止之道行其庭不見其人庭除之間至近也在背則雖至近不見謂不交於物也外物不接內欲不萌如是而止乃得止之道於止為无咎也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=363"
      ]
    },
    {
      "no": 53,
      "name": "漸",
      "pages": "9-361上左半葉 → 9-361下 → 9-362上右半葉",
      "djvu_pages": [
        366,
        367
      ],
      "gua_ti": "艮下巽上",
      "xu": "漸序卦艮者止也物不可以終止故受之以漸漸者進也止必有進屈伸消息之理也止之所生亦進也所反亦進也漸所以次艮也進以序為漸今人以緩進為漸進以序不越次所以緩也為卦上巽下艮山上有木木之高而因山其高有因也其高有因乃其進有序也所以為漸也",
      "segments": [
        {
          "jing": "漸女歸吉利貞",
          "zhuan": "以卦才兼漸義而言也乾坤之變為巽艮巽艮重而為漸在漸體而言中二爻交也由二爻之交然後男女各得正位初終二爻雖不當位亦陽上陰下得尊卑之正男女各得其正亦得位也與歸妹正相對女之歸能如是之正則吉也天下之事進必以漸者莫如女歸臣之進於朝人之進於事固當有序不以其序則陵節犯義凶咎隨之然以義之輕重廉恥之道女之從人最為大也故以女歸為義且男女萬事之先也諸卦多有利貞而所施或不同有涉不正之疑而為之戒者有其事必貞乃得其宜者有言所以利者以其有貞也所謂涉不正之疑而為之戒者損之九二是也處陰居說故戒以宜貞也有其事必貞乃得宜者大畜是也言所畜利於貞也有言所以利者以其有貞者漸是也言女歸之所以吉利於如此貞正也葢其固有非設戒也漸之義宜能亨而不云亨者葢亨者通達之義非漸進之義也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=366",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=367"
      ]
    },
    {
      "no": 54,
      "name": "歸妹",
      "pages": "9-365上左半葉 → 9-365下 → 9-366上首二行",
      "djvu_pages": [
        370,
        371
      ],
      "gua_ti": "兌下震上",
      "xu": "歸妹序卦漸者進也進必有所歸故受之以歸妹進則必有所至故漸有歸義歸妹所以繼漸也歸妹者女之歸也妹少女之稱為卦震上兌下以少女從長男也男動而女說又以說而動皆男說女女從男之義卦有男女配合之義者四咸恒漸歸妹也咸男女之相感也男下女二氣感應止而說男女之情相感之象恒常也男上女下巽順而動陰陽皆相應是男女居室夫婦唱隨之常道漸女歸之得其正也男下女而各得正位止靜而巽順其進有漸男女配合得其道也歸妹女之嫁歸也男上女下女從男也而有說少之義以說而動動以說則不得其正矣故位皆不當初與上雖當陰陽之位而陽在下陰在上亦不當位也與漸正相對咸恒夫婦之道漸歸妹女歸之義咸與歸妹男女之情也咸止而說歸妹動於說皆以說也恒與漸夫婦之義也恒巽而動漸止而巽皆以巽順也男女之道夫婦之義備於是矣歸妹為卦澤上有雷雷震而澤動從之象也物之隨動莫如水男動於上而女從之嫁歸從男之象震長男兌少女少女從長男以說而動動而相說也人之所說者少女故云妹為女歸之象又有長男說少女之義故為歸妹也",
      "segments": [
        {
          "jing": "歸妹征凶无攸利",
          "zhuan": "以說而動動而不當故凶不當位不當也征凶動則凶也如卦之義不獨女歸无所往而利也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=370",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=371"
      ]
    },
    {
      "no": 55,
      "name": "豐",
      "pages": "9-369上左半葉 → 9-369下右半葉",
      "djvu_pages": [
        374
      ],
      "gua_ti": "離下震上",
      "xu": "豐序卦得其所歸者必大故受之以豐物所歸聚必成其大故歸妹之後受之以豐也豐盛大之義為卦震上離下震動也離明也以明而動動而能明皆致豐之道明足以照動足以亨然後能致豐大也",
      "segments": [
        {
          "jing": "豐亨王假之勿憂宜日中",
          "zhuan": "豐為盛大其義自亨極天下之光大者唯王者能至之假至也天位之尊四海之富羣生之衆王道之大極豐之道其唯王者乎豐之時人民之繁庶事物之殷盛治之豈易周為可憂慮宜如日中之盛明廣照无所不及然後无憂也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=374"
      ]
    },
    {
      "no": 56,
      "name": "旅",
      "pages": "9-373下左半葉 → 9-374上右半葉",
      "djvu_pages": [
        378,
        379
      ],
      "gua_ti": "艮下離上",
      "xu": "旅序卦豐大也窮大者必失其居故受之以旅豐盛至於窮極則必失其所安旅所以次豐也為卦離上艮下山止而不遷火行而不居違去而不處之象故為旅也又麗乎外亦旅之象",
      "segments": [
        {
          "jing": "旅小亨旅貞吉",
          "zhuan": "以卦才言也如卦之才可以小亨得旅之貞正而吉也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=378",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=379"
      ]
    },
    {
      "no": 57,
      "name": "巽",
      "pages": "9-377上右半葉",
      "djvu_pages": [
        382
      ],
      "gua_ti": "巽下巽上",
      "xu": "巽序卦旅而无所容故受之以巽巽者入也羇旅親寡非巽順何所取容苟能巽順雖旅困之中何往而不能入巽所以次旅也為卦一陰在二陽之下巽順於陽所以為巽也",
      "segments": [
        {
          "jing": "巽小亨利有攸往利見大人",
          "zhuan": "卦之才可以小亨利有攸往利見大人也巽與兌皆剛中正巽說義亦相類而兌則亨巽乃小亨者兌陽之為也巽陰之為也兌柔在外用柔也巽柔在內性柔也巽之亨所以小也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=382"
      ]
    },
    {
      "no": 58,
      "name": "兌",
      "pages": "9-379下末行（卦畫）→ 9-380上右半葉",
      "djvu_pages": [
        384,
        385
      ],
      "gua_ti": "兌下兌上",
      "xu": "兌序卦巽者入也入而後說之故受之以兌兌者說也物相入則相說相說則相入兌所以次巽也",
      "segments": [
        {
          "jing": "兌亨利貞",
          "zhuan": "兌說也說致亨之道也能說於物物莫不說而與之足以致亨然為說之道利於貞正非道求說則為邪諂而有悔咎故戒利貞也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=384",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=385"
      ]
    },
    {
      "no": 59,
      "name": "渙",
      "pages": "9-382下左半葉 → 9-383上首二行",
      "djvu_pages": [
        387,
        388
      ],
      "gua_ti": "坎下巽上",
      "xu": "渙序卦兌者說也說而後散之故受之以渙說則舒散也人之氣憂則結聚說則舒散故說有散義渙所以繼兌也為卦巽上坎下風行於水上水遇風則渙散所以為渙也",
      "segments": [
        {
          "jing": "渙亨王假有廟利涉大川利貞",
          "zhuan": "渙離散也人之離散由乎中人心離則散矣治乎散亦本於中能收合人心則散可聚也故卦之義皆主於中利貞合渙散之道在乎正固也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=387",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=388"
      ]
    },
    {
      "no": 60,
      "name": "節",
      "pages": "9-386上右半葉",
      "djvu_pages": [
        391
      ],
      "gua_ti": "兌下坎上",
      "xu": "節序卦渙者離也物不可以終離故受之以節物既離散則當節止之節所以次渙也為卦澤上有水澤之容有限澤上置水滿則不容為有節之象故為節",
      "segments": [
        {
          "jing": "節亨苦節不可貞",
          "zhuan": "事既有節則能致亨通故節有亨義節貴適中過則苦矣節至於苦豈能常也不可固守以為常不可貞也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=391"
      ]
    },
    {
      "no": 61,
      "name": "中孚",
      "pages": "9-388下",
      "djvu_pages": [
        393
      ],
      "gua_ti": "兌下巽上",
      "xu": "中孚序卦節而信之故受之以中孚節者為之制節使不得過越也信而後能行上能信守之下則信從之節而信之也中孚所以次節也為卦澤上有風風行澤上而感于水中為中孚之象感謂感而動也內外皆實而中虛為中孚之象又二五皆陽中實亦為孚義在二體則中實在全體則中虛中虛信之本中實信之質",
      "segments": [
        {
          "jing": "中孚豚魚吉利涉大川利貞",
          "zhuan": "豚躁魚冥物之難感者也孚信能感於豚魚則无不至矣所以吉也忠信可以蹈水火況涉川乎守信之道在乎堅正故利於貞也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=393"
      ]
    },
    {
      "no": 62,
      "name": "小過",
      "pages": "9-391上左半葉 → 9-391下",
      "djvu_pages": [
        396
      ],
      "gua_ti": "艮下震上",
      "xu": "小過序卦有其信者必行之故受之以小過人之所信則必行行則過也小過所以繼中孚也為卦山上有雷雷震於高其聲過常故為小過又陰居尊位陽失位而不中小者過其常也葢為小者過又為小事過又為過之小",
      "segments": [
        {
          "jing": "小過亨利貞",
          "zhuan": "過者過其常也若矯枉而過正過所以就正也事有時而當然有待過而後能亨者故小過自有亨義利貞者過之道利於貞也不失時宜之謂正"
        },
        {
          "jing": "可小事不可大事飛鳥遺之音不宜上宜下大吉",
          "zhuan": "過所以求就中也所過者小事也事之大者豈可過也於大過論之詳矣飛鳥遺之音謂過之不遠也不宜上宜下謂宜順也順則大吉過以就之葢順理也過而順理其吉必大"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=396"
      ]
    },
    {
      "no": 63,
      "name": "既濟",
      "pages": "9-394下左半葉 → 9-395上右半葉",
      "djvu_pages": [
        399,
        400
      ],
      "gua_ti": "離下坎上",
      "xu": "既濟序卦有過物者必濟故受之以既濟能過於物必可以濟故小過之後受之以既濟也為卦水在火上水火相交則為用矣各當其用故為既濟天下萬事已濟之時也",
      "segments": [
        {
          "jing": "既濟亨小利貞初吉終亂",
          "zhuan": "既濟之時大者既已亨矣小者尚有亨也雖既濟之時不能无小未亨也小字在下語當然也若言小亨則為亨之小也利貞處既濟之時利在貞固以守之也初吉方濟之時也終亂濟極則反也"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
      "image_links": [
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=399",
        "https://commons.wikimedia.org/w/index.php?title=File:%E6%96%87%E6%B7%B5%E9%96%A3%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8_0009%E5%86%8A.djvu&page=400"
      ]
    },
    {
      "no": 64,
      "name": "未濟",
      "pages": "9-397下左半葉 → 9-398上右半葉",
      "djvu_pages": [
        402,
        403
      ],
      "gua_ti": "坎下離上",
      "xu": "未濟序卦物不可窮也故受之以未濟終焉既濟矣物之窮也物窮而不變則无不已之理易者變易而不窮也故既濟之後受之以未濟而終焉未濟則未窮也未窮則有生生之義為卦離上坎下火在水上不相為用故為未濟",
      "segments": [
        {
          "jing": "未濟亨小狐汔濟濡其尾无攸利",
          "zhuan": "未濟之時有亨之理而卦才復有致亨之道唯在慎處狐能度水濡尾則不能濟其老者多疑畏故履冰而聽懼其陷也小者則未能畏慎故勇於濟汔當為仡壯勇之狀書曰仡仡勇夫小狐果於濟則濡其尾而不能濟也未濟之時求濟之道當至慎則能亨若如小狐之果則不能濟也既不能濟无所利矣"
        }
      ],
      "doubts": [],
      "remarks": [],
      "juan": "卷四",
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  ]
}