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"from": "。", "to": "，" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "；" }, { "afterCharacter": 27, "from": "。", "to": "，" }, { "afterCharacter": 37, "from": "。", "to": "，" }, { "afterCharacter": 47, "from": "。", "to": "，" }, { "afterCharacter": 53, "from": "。", "to": "；" }, { "afterCharacter": 59, "from": "。", "to": "，" }, { "afterCharacter": 64, "from": "。", "to": "、" }, { "afterCharacter": 67, "from": "。", "to": "，" }, { "afterCharacter": 78, "from": "。", "to": "，" }, { "afterCharacter": 85, "from": "。", "to": "，" }, { "afterCharacter": 87, "from": "。", "to": "；" }, { "afterCharacter": 90, "from": "。", "to": "，" }, { "afterCharacter": 95, "from": "。", "to": "，" }, { "afterCharacter": 97, "from": "。", "to": "；" }, { "afterCharacter": 99, "from": "。", "to": "，" }, { "afterCharacter": 102, "from": "。", "to": "，" }, { "afterCharacter": 106, "from": "。", "to": "；" }, { "afterCharacter": 107, "from": "。", "to": "，" }, { "afterCharacter": 115, "from": "。", "to": "，" }, { "afterCharacter": 120, "from": "。", "to": "，" }, { "afterCharacter": 131, "from": "。", "to": "，" }, { "afterCharacter": 140, "from": "。", "to": "；" }, { "afterCharacter": 146, "from": "。", "to": "，" } ] }, { "number": 3, "name": "屯", "text": "震、坎，皆三畫卦之名。震一陽動於二陰之下，故其德爲動，其象爲雷。坎一陽陷於二陰之間，故其德爲陷、爲險，其象爲雲、爲雨、爲水也。屯，六畫卦之名也，難也，物始生而未通之意。故其爲字，象艸穿地始出而未申也。其卦以震遇坎，乾坤始交而遇險陷，故其名爲屯。震動在下，坎險在上，是能動乎險中。能動雖可以亨，而在險則宜守正而未可遽進，故筮得之者，其占爲大亨而利於正，但未可遽有所往耳。又初九陽居陰下，而爲成卦之主，是能以賢下人、得民而可君之象，故筮立君者遇之則吉也。", "editorialNotes": [], "sourceReadingSha256": "627cc824f19c039b516a01024b8550cca570ee3b4dc64a0fa579707abd53e914", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "、" }, { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "，" }, { "afterCharacter": 40, "from": "", "to": "、" }, { "afterCharacter": 42, "from": "。", "to": "，" }, { 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"艮，亦三畫卦之名。一陽止於二陰之上，故其德爲止，其象爲山。蒙，昧也。物生之初，蒙昧未明也。其卦以坎遇艮，山下有險，蒙之地也；內險外止，蒙之意也，故其名爲蒙。「亨」以下，占辭也。九二內卦之主，以剛居中，能發人之蒙者，而與六五陰陽相應，故遇此卦者有亨道也。我，二也；童蒙，幼穉而蒙昧，謂五也。筮者明，則人當求我而其亨在人；筮者暗，則我當求人而亨在我。人求我者，當視其可否而應之；我求人者，當致其精一而扣之。而明者之養蒙與蒙者之自養，又皆利於以正也。", "editorialNotes": [], "sourceReadingSha256": "50f4d8f6fc34cc4bdba7eaa62ea93509cd8beaf7bbef687a60d43d9a7b319dee", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 42, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "；" }, { "afterCharacter": 54, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "，" }, { "afterCharacter": 63, "from": "。", "to": "。「" }, { "afterCharacter": 64, "from": "", "to": "」" }, { "afterCharacter": 66, "from": "。", 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"需，待也。以乾遇坎，乾健坎險，以剛遇險而不遽進以陷於險，待之義也。孚，信之在中者也。其卦九五以坎體中實，陽剛中正而居尊位，爲有孚得正之象；坎水在前，乾健臨之，將涉水而不輕進之象。故占者爲有所待而能有信，則光亨矣。若又得正則吉，而利涉大川。正固无所不利，而涉川尤貴於能待，則不欲速而犯難也。", "editorialNotes": [], "sourceReadingSha256": "29f693cbfa1804118fffc724ee3c72ca86a3434752bd0a7b99ce890246b19b0f", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 7, "from": "。", "to": "，" }, { "afterCharacter": 11, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "" }, { "afterCharacter": 23, "from": "。", "to": "，" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 43, "from": "。", "to": "，" }, { "afterCharacter": 47, "from": "。", "to": "" }, { "afterCharacter": 51, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "；" }, { "afterCharacter": 62, "from": "。", "to": "，" }, { "afterCharacter": 66, "from": "。", "to": "，" }, { "afterCharacter": 86, "from": "。", "to": "，" }, { "afterCharacter": 96, "from": "。", "to": "，" }, { "afterCharacter": 107, "from": "。", "to": "，" }, { "afterCharacter": 115, "from": "。", "to": "，" } ] }, { "number": 6, "name": "訟", "text": "訟，爭辯也。上乾下坎，乾剛坎險，上剛以制其下，下險以伺其上；又爲內險而外健，又爲已險而彼健，皆訟之道也。九二中實，上无應與，又爲加憂，且於卦變自遯而來，爲剛來居二而當下卦之中，有孚而見窒、能懼而得中之象。上九過剛，居訟之極，終訟而凶之象。九五剛健中正以居尊位，有大人之象。以剛乘險，以實履陷，有不利涉大川之象。故戒占者必有爭辯之事，而隨其所處爲吉凶也。", "editorialNotes": [ "原文「已險而彼健」的「已」照錄，未作校字。" ], "sourceReadingSha256": "70e87a7a25df816eeae77c9667dd6b1933a5e716bff6a77f4210a884006184a4", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "；" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 38, "from": "。", "to": "，" }, { "afterCharacter": 47, "from": "。", "to": "，" }, { "afterCharacter": 51, "from": "。", "to": "，" }, { "afterCharacter": 55, "from": "。", "to": "，" }, { "afterCharacter": 63, "from": "。", "to": "，" }, { "afterCharacter": 74, "from": "。", "to": "，" }, { "afterCharacter": 79, "from": "。", "to": "、" }, { "afterCharacter": 90, "from": "。", "to": "，" }, { "afterCharacter": 94, "from": "。", "to": "，" }, { "afterCharacter": 110, "from": "。", "to": "，" }, { "afterCharacter": 119, "from": "。", "to": "，" }, { "afterCharacter": 123, "from": "。", "to": "，" }, { "afterCharacter": 141, "from": "。", "to": "，" } ] }, { "number": 7, "name": "師", "text": "師，兵衆也。下坎上坤，坎險坤順，坎水坤地。古者寓兵於農，伏至險於大順，藏不測於至靜之中。又卦惟九二一陽居下卦之中，爲將之象；上下五陰順而從之，爲衆之象。九二以剛居下而用事，六五以柔居上而任之，爲人君命將出師之象，故其卦之名曰師。丈人，長老之稱。用師之道，利於得正，而任老成之人，乃得吉而无咎。戒占者亦必如是也。", "editorialNotes": [], "sourceReadingSha256": "07fee42e1a3d83d56a9d68028a7cb51e8a24f1e5e534c88f4401a59e9587c838", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 48, "from": "。", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "；" }, { "afterCharacter": 60, "from": "。", "to": "，" }, { "afterCharacter": 70, "from": "。", "to": "" }, { "afterCharacter": 73, "from": "。", "to": "，" }, { "afterCharacter": 82, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" }, { "afterCharacter": 100, "from": "。", "to": "，" }, { "afterCharacter": 108, "from": "。", "to": "，" }, { "afterCharacter": 112, "from": "。", "to": "，" }, { "afterCharacter": 118, "from": "。", "to": "，" } ] }, { "number": 8, "name": "比", "text": "比，親輔也。九五以陽剛居上之中而得其正，上下五陰比而從之，以一人而撫萬邦、以四海而仰一人之象。故筮者得之，則當爲人所親輔。然必再筮以自審，有元善、長永、正固之德，然後可以當衆之歸而无咎。其未比而有所不安者，亦將皆來歸之。若又遲而後至，則此交已固，彼來已晚，而得凶矣。若欲比人，則亦以是而反觀之耳。", "editorialNotes": [], "sourceReadingSha256": "c809fd1625c640637125ca315d22ab9bbd3f68f739f4483910aa6503bc2fdc3b", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 32, "from": "。", "to": "、" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 60, "from": "。", "to": "，" }, { "afterCharacter": 63, "from": "", "to": "、" }, { "afterCharacter": 65, "from": "", "to": "、" }, { "afterCharacter": 69, "from": "。", "to": "，" }, { "afterCharacter": 89, "from": "。", "to": "，" }, { "afterCharacter": 101, "from": "。", "to": "，" }, { "afterCharacter": 106, "from": "。", "to": "，" }, { "afterCharacter": 110, "from": "。", "to": "，" }, { "afterCharacter": 118, "from": "。", "to": "，" } ] }, { "number": 9, "name": "小畜", "text": "巽，亦三畫卦之名。一陰伏於二陽之下，故其德爲巽、爲入，其象爲風、爲木。小，陰也；畜，止之之義也。上巽下乾，以陰畜陽，又卦惟六四一陰，上下五陽皆爲所畜，故爲小畜。又以陰畜陽，能係而不能固，亦爲所畜者小之象。內健外巽，二五皆陽，各居一卦之中而用事，有剛而能中、其志得行之象，故其占當得亨通。然畜未極而施未行，故有「密雲不雨，自我西郊」之象。蓋密雲，陰物；西郊，陰方。我者，文王自我也。文王演易於羑里，視岐周爲西方，正小畜之時也。筮者得之，則占亦如其象云。", "editorialNotes": [], "sourceReadingSha256": "78f613fab7d0bf2f39276567e1fa681f522e1b7fb89352247c2eb76712b935b4", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "", "to": "、" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 26, "from": "", "to": "、" }, { "afterCharacter": 29, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "；" }, { "afterCharacter": 32, "from": "。", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "，" }, { "afterCharacter": 60, "from": "。", "to": "，" }, { "afterCharacter": 69, "from": "。", "to": "，" }, { "afterCharacter": 75, "from": "。", "to": "，" }, { "afterCharacter": 87, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" }, { "afterCharacter": 100, "from": "。", "to": "，" }, { "afterCharacter": 105, "from": "", "to": "、" }, { "afterCharacter": 111, "from": "。", "to": "，" }, { "afterCharacter": 126, "from": "。", "to": "，" }, { "afterCharacter": 128, "from": "", "to": "「" }, { "afterCharacter": 132, "from": "", "to": "，" }, { "afterCharacter": 136, "from": "", "to": "」" }, { "afterCharacter": 141, "from": "", "to": "，" }, { "afterCharacter": 143, "from": "。", "to": "；" }, { "afterCharacter": 145, "from": "", "to": "，" }, { "afterCharacter": 149, "from": "。", "to": "，" }, { "afterCharacter": 161, "from": "。", "to": "，" }, { "afterCharacter": 167, "from": "。", "to": "，" }, { "afterCharacter": 177, "from": "。", "to": "，" } ] }, { "number": 10, "name": "履", "text": "兌，亦三畫卦之名。一陰見於二陽之上，故其德爲說，其象爲澤。履，有所躡而進之義也。以兌遇乾，和說以躡剛強之後，有履虎尾而不見傷之象，故其卦爲履而占如是也。人能如是，則處危而不傷矣。", "editorialNotes": [], "sourceReadingSha256": "6d51b92080df84bf542232a9936ab554d752c72e9f1112805530965848fa586d", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 37, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 55, "from": "。", "to": "，" }, { "afterCharacter": 69, "from": "。", "to": "，" } ] }, { "number": 11, "name": "泰", "text": "泰，通也。爲卦天地交而二氣通，故爲泰，正月之卦也。小，謂陰；大，謂陽。言坤往居外，乾來居內；又自歸妹來，則六往居四，九來居三也。占者有剛陽之德，則吉而亨矣。", "editorialNotes": [], "sourceReadingSha256": "81ca70ebb78dec124e1f9686ab8366083a52a70d134d127d5b81e6ef6d943fc7", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 23, "from": "。", "to": "；" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "；" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 57, "from": "。", "to": "，" } ] }, { "number": 12, "name": "否", "text": "否，閉塞也，七月之卦也。正與泰反，故曰「匪人」，謂非人道也。其占不利於君子之正道。蓋乾往居外，坤來居內；又自漸卦而來，則九往居四，六來居三也。或疑「之匪人」三字衍文，由比六三而誤也；傳不特解其義，亦可見。", "editorialNotes": [ "「之匪人」合讀為所疑的三字，引號僅標示原文談論的文字，不採納或執行其衍文說。" ], "sourceReadingSha256": "8590f822187e4f63f01a096d06a76ecb0efaaaea55c815c1ac1313375d0679c2", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 4, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "", "to": "「" }, { "afterCharacter": 17, "from": "。", "to": "」，" }, { "afterCharacter": 37, "from": "。", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "；" }, { "afterCharacter": 47, "from": "。", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "，" }, { "afterCharacter": 59, "from": "", "to": "「" }, { "afterCharacter": 62, "from": "", "to": "」" }, { "afterCharacter": 66, "from": "。", "to": "，" }, { "afterCharacter": 73, "from": "。", "to": "；" }, { "afterCharacter": 79, "from": "。", "to": "，" } ] }, { "number": 13, "name": "同人", "text": "離，亦三畫卦之名。一陰麗於二陽之間，故其德爲麗、爲文明，其象爲火、爲日、爲電。同人，與人同也。以離遇乾，火上同於天，六二得位得中，而上應九五；又卦唯一陰，而五陽同與之，故爲同人。于野，謂曠遠而无私也，有亨道矣。以健而行，故能涉川。爲卦內文明而外剛健，六二中正而有應，則君子之道也。占者能如是則亨，而又可涉險；然必其所同合於君子之道，乃爲利也。", "editorialNotes": [], "sourceReadingSha256": "c74ef36736abcdf710b054d40c2eb58c0647ee08cb86d02f61157171fcba7d03", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "、" }, { "afterCharacter": 23, "from": "。", "to": "，" }, { "afterCharacter": 27, "from": "。", "to": "、" }, { "afterCharacter": 29, "from": "。", "to": "、" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "，" }, { "afterCharacter": 57, "from": "。", "to": "；" }, { "afterCharacter": 62, "from": "。", "to": "，" }, { "afterCharacter": 68, "from": "。", "to": "，" }, { "afterCharacter": 74, "from": "。", "to": "，" }, { "afterCharacter": 81, "from": "。", "to": "，" }, { "afterCharacter": 89, "from": "。", "to": "，" }, { "afterCharacter": 102, "from": "。", "to": "，" }, { "afterCharacter": 109, "from": "。", "to": "，" }, { "afterCharacter": 122, "from": "。", "to": "，" }, { "afterCharacter": 127, "from": "。", "to": "；" }, { "afterCharacter": 138, "from": "。", "to": "，" } ] }, { "number": 14, "name": "大有", "text": "大有，所有之大也。離居乾上，火在天上，无所不照；又六五一陰居尊得中，而五陽應之，故爲大有。乾健，離明，居尊，應天，有亨之道。占者有其德，則大善而亨也。", "editorialNotes": [], "sourceReadingSha256": "b6f772c76d49715cfaa82892a310e2a0403adf76c7cb4c8f2f6605c69313b0a9", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 11, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "。", "to": "；" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 39, "from": "", "to": "，" }, { "afterCharacter": 41, "from": "", "to": "，" }, { "afterCharacter": 43, "from": "", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 54, "from": "。", "to": "，" } ] }, { "number": 15, "name": "謙", "text": "謙者，有而不居之義。止乎內而順乎外，謙之意也；山至高而地至卑，乃屈而止於其下，謙之象也。占者如是，則亨通而有終矣。有終，謂先屈而後伸也。", "editorialNotes": [], "sourceReadingSha256": "fc9812dcfbbd73eb650d58844f6da141514eed87e2018ab652a9ac833de2e62e", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "。", "to": "；" }, { "afterCharacter": 26, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "", "to": "，" } ] }, { "number": 16, "name": "豫", "text": "豫，和樂也，人心和樂以應其上也。九四一陽，上下應之，其志得行；又以坤遇震，爲順以動，故其卦爲豫，而其占利以立君用師也。", "editorialNotes": [], "sourceReadingSha256": "7ff8c03023b46d6b6f93198a45dafb8039f1362fd554f9fe97efd3c7716289ec", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 4, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "。", "to": "；" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 34, "from": "。", "to": "，" }, { "afterCharacter": 39, "from": "。", "to": "，" } ] }, { "number": 17, "name": "隨", "text": "隨，從也。以卦變言之，本自困卦，九來居初；又自噬嗑，九來居五；而自未濟來者，兼此二變，皆剛來隨柔之義。以二體言之，爲此動而彼說，亦隨之義，故爲隨。已能隨物，物來隨已，彼此相從，其通易矣，故其占爲元亨。然必利於貞，乃得无咎；若所隨不貞，則雖大亨而不免於有咎矣。《春秋傳》穆姜曰：「有是四德，隨而无咎。我皆无之，豈隨也哉？」今按：四德雖非本義，然其下云云，深得占法之意。", "editorialNotes": [ "「已能隨物，物來隨已」兩處「已」照錄，僅依對舉關係標點，未作校字。", "穆姜引語止於「豈隨也哉」，「今按」另起為按語。" ], "sourceReadingSha256": "c085e400c5e22b78198ab1cb2e527558e9185939397b387f46db0d8d4d92099b", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "", "to": "，" }, { "afterCharacter": 16, "from": "。", "to": "；" }, { "afterCharacter": 20, "from": "", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "；" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 34, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "，" }, { "afterCharacter": 56, "from": "。", "to": "，" }, { "afterCharacter": 63, "from": "。", "to": "，" }, { "afterCharacter": 67, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "，" }, { "afterCharacter": 75, "from": "。", "to": "，" }, { "afterCharacter": 86, "from": "。", "to": "，" }, { "afterCharacter": 90, "from": "。", "to": "；" }, { "afterCharacter": 95, "from": "。", "to": "，" }, { "afterCharacter": 106, "from": "。", "to": "。《" }, { "afterCharacter": 109, "from": "", "to": "》" }, { "afterCharacter": 112, "from": "。", "to": "：「" }, { "afterCharacter": 116, "from": "。", "to": "，" }, { "afterCharacter": 124, "from": "。", "to": "，" }, { "afterCharacter": 128, "from": "。", "to": "？」" }, { "afterCharacter": 130, "from": "", "to": "：" }, { "afterCharacter": 136, "from": "。", "to": "，" }, { "afterCharacter": 141, "from": "。", "to": "，" } ] }, { "number": 18, "name": "蠱", "text": "蠱，壞極而有事也。其卦艮剛居上，巽柔居下，上下不交，下卑巽而上苟止，故其卦爲蠱。或曰：剛上柔下，謂卦變自賁來者，初上、二下；自井來者，五上、上下；自既濟來者兼之，亦剛上而柔下，皆所以爲蠱也。蠱壞之極，亂當復治，故其占爲元亨，而利涉大川。甲，日之始、事之端也。先甲三日，辛也；後甲三日，丁也。前事過中而將壞，則可自新以爲後事之端，而不使至於大壞；後事方始而尚新，則更當致其丁寧之意，以監其前事之失，而不使至於速壞。聖人之戒深也。", "editorialNotes": [ "「初上二下」「五上上下」分別斷為「初上、二下」「五上、上下」，暫按兩組爻位升降的對舉理解；原字與字序均保留。" ], "sourceReadingSha256": "1987bcfa757a5e7321a4e40efa0cd9e8f3e4cfcd4796e3fdd1a5ed126ecc33a7", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "：" }, { "afterCharacter": 39, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 48, "from": "", "to": "、" }, { "afterCharacter": 50, "from": "。", "to": "；" }, { "afterCharacter": 54, "from": "。", "to": "，" }, { "afterCharacter": 56, "from": "", "to": "、" }, { "afterCharacter": 58, "from": "。", "to": "；" }, { "afterCharacter": 65, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "，" }, { "afterCharacter": 81, "from": "。", "to": "，" }, { "afterCharacter": 85, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" }, { "afterCharacter": 97, "from": "。", "to": "，" }, { "afterCharacter": 100, "from": "", "to": "、" }, { "afterCharacter": 108, "from": "。", "to": "，" }, { "afterCharacter": 110, "from": "。", "to": "；" }, { "afterCharacter": 114, "from": "。", "to": "，" }, { "afterCharacter": 123, "from": "。", "to": "，" }, { "afterCharacter": 133, "from": "。", "to": "，" }, { "afterCharacter": 140, "from": "。", "to": "；" }, { "afterCharacter": 147, "from": "。", "to": "，" }, { "afterCharacter": 156, "from": "。", "to": "，" }, { "afterCharacter": 163, "from": "。", "to": "，" } ] }, { "number": 19, "name": "臨", "text": "臨，進而凌逼於物也。二陽浸長以逼於陰，故爲臨，十二月之卦也。又其爲卦，下兌說，上坤順，九二以剛居中，上應六五，故占者大亨而利於正。然至於八月當有凶也。八月，謂自復卦一陽之月至于遯卦二陰之月，陰長陽遯之時也。或曰：八月謂夏正八月，於卦爲觀，亦臨之反對也。又因占而戒之。", "editorialNotes": [], "sourceReadingSha256": "007bb338b009c1a846819f316224d35395172f954913a26c2c0ddc06d3886569", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 16, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "。", "to": "，" }, { "afterCharacter": 29, "from": "。", "to": "，" }, { "afterCharacter": 32, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 65, "from": "。", "to": "，" }, { "afterCharacter": 73, "from": "。", "to": "" }, { "afterCharacter": 81, "from": "。", "to": "，" }, { "afterCharacter": 90, "from": "。", "to": "：" }, { "afterCharacter": 97, "from": "。", "to": "，" }, { "afterCharacter": 101, "from": "。", "to": "，" } ] }, { "number": 20, "name": "觀", "text": "觀者，有以中正示人而爲人所仰也。九五居上，四陰仰之；又內順外巽，而九五以中正示天下，所以爲觀。盥，將祭而潔手也；薦，奉酒食以祭也；顒然，尊敬之貌。言致其潔清而不輕自用，則其孚信在中，而顒然可仰。戒占者當如是也。或曰：「有孚顒若」，謂在下之人信而仰之也。此卦四陰長而二陽消，正爲八月之卦，而名卦繫辭更取他義，亦扶陽抑陰之意。", "editorialNotes": [], "sourceReadingSha256": "0066ca00e4b04d52bae4e5bb289324f3cb18db1b0dfa95efa491869752190e56", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "；" }, { "afterCharacter": 27, "from": "。", "to": "，" }, { "afterCharacter": 36, "from": "。", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 47, "from": "。", "to": "；" }, { "afterCharacter": 48, "from": "。", "to": "，" }, { "afterCharacter": 54, "from": "。", "to": "；" }, { "afterCharacter": 56, "from": "。", "to": "，" }, { "afterCharacter": 70, "from": "。", "to": "，" }, { "afterCharacter": 76, "from": "。", "to": "，" }, { "afterCharacter": 90, "from": "。", "to": "：「" }, { "afterCharacter": 94, "from": "。", "to": "」，" }, { "afterCharacter": 113, "from": "", "to": "，" }, { "afterCharacter": 119, "from": "。", "to": "，" }, { "afterCharacter": 124, "from": "。", "to": "" }, { "afterCharacter": 128, "from": "。", "to": "，" } ] }, { "number": 21, "name": "噬嗑", "text": "噬，齧也；嗑，合也。物有間者，齧而合之也。爲卦上下兩陽而中虛，頤口之象；九四一陽間於其中，必齧之而後合，故爲噬嗑。其占當得亨通者，有間故不通，齧之而合，則亨通矣。又三陰三陽，剛柔中半；下動上明，下雷上電。本自益卦六四之柔，上行以至於五而得其中，是知以陰居陽，柔不當位，而利用獄。蓋治獄之道惟威與明，而得其平之爲貴，故筮得之者，有其德則應其占也。", "editorialNotes": [ "「是知以陰居陽」中的「是知」照錄；此處語意銜接存疑，標點不代表疑字已獲解決。" ], "sourceReadingSha256": "2c06782197d606bfa39bba175198b573b670e0302e907d9daf62f943d435f7df", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 3, "from": "。", "to": "；" }, { "afterCharacter": 4, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 28, "from": "。", "to": "；" }, { "afterCharacter": 36, "from": "。", "to": "，" }, { "afterCharacter": 42, "from": "。", "to": "，" }, { "afterCharacter": 53, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "，" }, { "afterCharacter": 62, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "，" }, { "afterCharacter": 75, "from": "。", "to": "；" }, { "afterCharacter": 79, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" }, { "afterCharacter": 101, "from": "。", "to": "，" }, { "afterCharacter": 107, "from": "。", "to": "，" }, { "afterCharacter": 111, "from": "。", "to": "，" }, { "afterCharacter": 124, "from": "。", "to": "，" }, { "afterCharacter": 131, "from": "。", "to": "，" }, { "afterCharacter": 136, "from": "。", "to": "，" } ] }, { "number": 22, "name": "賁", "text": "賁，飾也。卦自損來者，柔自三來而文二，剛自二上而文三；自既濟而來者，柔自上來而文五，剛自五上而文上。又內離而外艮，有文明而各得其分之象，故爲賁。占者以其柔來文剛，陽得陰助，而離明於內，故亨；以其剛上文柔，而艮止於外，故小利有攸往。", "editorialNotes": [], "sourceReadingSha256": "2081a01edf3f93aec0d3e586d477e9fdd51aac69b0cb7dcedcabc6921345ca73", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "；" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "，" }, { "afterCharacter": 48, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "，" }, { "afterCharacter": 69, "from": "。", "to": "，" }, { "afterCharacter": 73, "from": "。", "to": "，" }, { "afterCharacter": 78, "from": "。", "to": "，" }, { "afterCharacter": 80, "from": "。", "to": "；" }, { "afterCharacter": 86, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" } ] }, { "number": 23, "name": "剝", "text": "剝，落也。五陰在下而方生，一陽在上而將盡，陰盛長而陽消落，九月之卦也。陰盛陽衰，小人壯而君子病。又內坤而外艮，有順時而止之象，故占得之者，不可有所往也。", "editorialNotes": [], "sourceReadingSha256": "707661d2c1c84ba2661b0966811c62ba32d5ed835239dcba8087f371cadbb890", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 53, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "，" } ] }, { "number": 24, "name": "復", "text": "復，陽復生於下也。剝盡則爲純坤十月之卦，而陽氣已生於下矣。積之踰月，然後一陽之體始成而來復，故十有一月，其卦爲復。以其陽旣往而復反，故有亨道。又內震外坤，有陽動於下而以順上行之象，故其占又爲已之出入，旣得无疾；朋類之來，亦得无咎。又自五月姤卦一陰始生，至此七爻而一陽來復，乃天運之自然，故其占又爲反復其道，至於七日當得來復。又以剛德方長，故其占又爲利有攸往也。反復其道，往而復來、來而復往之意。七日者，所占來復之期也。", "editorialNotes": [ "「已之出入」依輸入照錄，未以文意改字；其主語義仍有疑點。" ], "sourceReadingSha256": "e85776aa5555e9e7057cd33fdf492c7efb267c1485f72e741a72bd98acfe4318", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 29, "from": "。", "to": "，" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 57, "from": "。", "to": "，" }, { "afterCharacter": 66, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "" }, { "afterCharacter": 78, "from": "。", "to": "，" }, { "afterCharacter": 87, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "；" }, { "afterCharacter": 95, "from": "。", "to": "，" }, { "afterCharacter": 109, "from": "。", "to": "，" }, { "afterCharacter": 118, "from": "。", "to": "，" }, { "afterCharacter": 124, "from": "。", "to": "，" }, { "afterCharacter": 133, "from": "。", "to": "，" }, { "afterCharacter": 147, "from": "。", "to": "，" }, { "afterCharacter": 161, "from": "。", "to": "，" }, { "afterCharacter": 165, "from": "。", "to": "、" }, { "afterCharacter": 174, "from": "。", "to": "，" } ] }, { "number": 25, "name": "无妄", "text": "无妄，實理自然之謂。史記作无望，謂无所期望而有得焉者，其義亦通。為卦自訟而變，九自二來而居於初，又為震主，動而不妄者也，故為无妄。又二體震動而乾健，九五剛中而應六二，故其占大亨，而利於正。若其不正，則有眚而不利有所往也。", "editorialNotes": [], "sourceReadingSha256": "e6f9dc3576e7dd5cb642b7766148d557e893788428e3e6570ce03af243ed04bc", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 23, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 51, "from": "。", "to": "，" }, { "afterCharacter": 63, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "，" }, { "afterCharacter": 76, "from": "。", "to": "，" }, { "afterCharacter": 84, "from": "。", "to": "，" } ] }, { "number": 26, "name": "大畜", "text": "大，陽也。以艮畜乾，又畜之大者也。又以內乾剛健，外艮篤實輝光，是以能日新其德而爲畜之大也。以卦變言，此卦自需而來，九自五而上；以卦體言，六五尊而尚之；以卦德言，又能止健：皆非大正不能，故其占爲利貞，而不家食吉也。又六五下應於乾，爲應乎天，故其占又爲利涉大川也。不家食，謂食祿於朝，不食於家也。", "editorialNotes": [], "sourceReadingSha256": "fa46ff2ca87a6319b7f36952825c24281db50d20d74ecd25bf88023add83e048", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 7, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 42, "from": "。", "to": "，" }, { "afterCharacter": 48, "from": "。", "to": "，" }, { "afterCharacter": 53, "from": "。", "to": "；" }, { "afterCharacter": 57, "from": "。", "to": "，" }, { "afterCharacter": 63, "from": "。", "to": "；" }, { "afterCharacter": 67, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "：" }, { "afterCharacter": 77, "from": "。", "to": "，" }, { "afterCharacter": 83, "from": "。", "to": "，" }, { "afterCharacter": 96, "from": "。", "to": "，" }, { "afterCharacter": 100, "from": "。", "to": "，" }, { "afterCharacter": 113, "from": "。", "to": "，" }, { "afterCharacter": 118, "from": "。", "to": "，" } ] }, { "number": 27, "name": "頤", "text": "頤，口旁也。口食物以自養，故爲養義。爲卦上下二陽，內含四陰，外實內虛，上止下動，爲頤之象、養之義也。貞吉者，得正則吉。觀頤，謂觀其所養之道；自求口實，謂觀其所以養身之術：皆得正則吉也。", "editorialNotes": [], "sourceReadingSha256": "caded0a69e8385733890944afbbd3b7aa49c8636410f8d43aac86b029dea94b0", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 32, "from": "。", "to": "，" }, { "afterCharacter": 36, "from": "。", "to": "、" }, { "afterCharacter": 43, "from": "。", "to": "，" }, { "afterCharacter": 49, "from": "。", "to": "，" }, { "afterCharacter": 56, "from": "。", "to": "；" }, { "afterCharacter": 60, "from": "。", "to": "，" }, { "afterCharacter": 69, "from": "。", "to": "：" } ] }, { "number": 28, "name": "大過", "text": "大，陽也。四陽居中過盛，故爲大過。上下二陰不勝其重，故有棟橈之象。又以四陽雖過，而二、五得中，內巽外說，有可行之道，故利有所往而得亨也。", "editorialNotes": [], "sourceReadingSha256": "9ccf58e36cd9ea17a845adbdb307396f274206e7359067ba0ee8f127f73063c1", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 9, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "", "to": "、" }, { "afterCharacter": 38, "from": "。", "to": "，" }, { "afterCharacter": 42, "from": "。", "to": "，" }, { "afterCharacter": 47, "from": "。", "to": "，" } ] }, { "number": 29, "name": "坎", "text": "習，重習也；坎，險陷也。其象爲水，陽陷陰中，外虛而中實也。此卦上下皆坎，是爲重險。中實爲有孚、心亨之象，以是而行，必有功矣。故其占如此。", "editorialNotes": [], "sourceReadingSha256": "5959800fcd98c4a6b3a7a0c318038f41fb1a76236ae940d35285154fe0e4b9bb", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 4, "from": "。", "to": "；" }, { "afterCharacter": 5, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 16, "from": "。", "to": "，" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 37, "from": "", "to": "、" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 54, "from": "", "to": "。" } ] }, { "number": 30, "name": "離", "text": "離，麗也。陰麗於陽，其象爲火，體陰而用陽也。物之所麗，貴乎得正。牝牛，柔順之物也，故占者能正則亨，而畜牝牛則吉也。", "editorialNotes": [], "sourceReadingSha256": "b951ec9ac303e2b82a34fe1938427e0133472359fc5c67f8990be5c7c22be38e", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 7, "from": "。", "to": "，" }, { "afterCharacter": 11, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 27, "from": "。", "to": "，" }, { "afterCharacter": 32, "from": "。", "to": "，" }, { "afterCharacter": 39, "from": "。", "to": "，" } ] }, { "number": 31, "name": "咸", "text": "咸，交感也。兌柔在上，艮剛在下，而交相感應；又艮止則感之專，兌說則應之至；又艮以少男下於兌之少女，男先於女，得男女之正，婚姻之時。故其卦為咸，其占亨而利貞，取女則吉。蓋感有必通之理，然不以貞則失其亨而所為皆凶矣。", "editorialNotes": [ "「婚姻之時」為省略謂語的短語，暫連屬前文男女得正之說；不增補字以消除句法歧義。" ], "sourceReadingSha256": "f7200ac45caf50b1e87aac3bfc370ae77c3879024eb780b77b68fd1d22dde0e9", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "；" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "；" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "，" }, { "afterCharacter": 59, "from": "", "to": "，" }, { "afterCharacter": 65, "from": "。", "to": "，" }, { "afterCharacter": 76, "from": "。", "to": "，" }, { "afterCharacter": 90, "from": "", "to": "。" } ] }, { "number": 32, "name": "恒", "text": "恒，常久也。為卦震剛在上，巽柔在下；震雷、巽風，二物相與；巽順、震動，為巽而動；二體六爻陰陽相應：四者皆理之常，故為恒。其占為能久於其道，則亨而无咎。然又必利於守貞，則乃為得所常久之道，而利有所往也。", "editorialNotes": [], "sourceReadingSha256": "91722ed9d7bbd3f615cd29dacaf1d51c6f03456b1c993b5b150ecf22995f1050", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "。", "to": "，" }, { "afterCharacter": 14, "from": "。", "to": "；" }, { "afterCharacter": 16, "from": "", "to": "、" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "；" }, { "afterCharacter": 24, "from": "", "to": "、" }, { "afterCharacter": 26, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "；" }, { "afterCharacter": 38, "from": "。", "to": "：" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 55, "from": "。", "to": "，" }, { "afterCharacter": 67, "from": "。", "to": "，" }, { "afterCharacter": 76, "from": "。", "to": "，" } ] }, { "number": 33, "name": "遯", "text": "遯，退避也。為卦二陰浸長，陽當退避，故為遯，六月之卦也。陽雖當遯，然九五當位，而下有六二之應，若猶可以有為；但二陰浸長於下，則其勢不可以不遯。故其占為君子能遯，則身雖退而道亨；小人則利於守正，不可以浸長之故，而遂侵迫於陽也。小，謂陰柔小人也。此卦之占，與否之初、二兩爻相類。", "editorialNotes": [], "sourceReadingSha256": "260995cfad9aa38e21f1667954a0af07d660aa9fcb64fa22ba813bd17b6c0c82", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "。", "to": "，" }, { "afterCharacter": 14, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 26, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 38, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "；" }, { "afterCharacter": 51, "from": "。", "to": "，" }, { "afterCharacter": 67, "from": "。", "to": "，" }, { "afterCharacter": 74, "from": "。", "to": "；" }, { "afterCharacter": 81, "from": "。", "to": "，" }, { "afterCharacter": 88, "from": "。", "to": "，" }, { "afterCharacter": 96, "from": "。", "to": "，" }, { "afterCharacter": 106, "from": "。", "to": "，" }, { "afterCharacter": 110, "from": "", "to": "、" } ] }, { "number": 34, "name": "大壯", "text": "大，謂陽也。四陽盛長，故為大壯，二月之卦也。陽壯，則占者吉亨不假言，但利在正固而已。", "editorialNotes": [], "sourceReadingSha256": "f668bc0d366518c649c76c520429bd8191ffcb8a130a44c3337a0d095e8e6a89", "punctuationChanges": [ { "afterCharacter": 1, "from": "", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "", "to": "，" }, { "afterCharacter": 27, "from": "。", "to": "，" } ] }, { "number": 35, "name": "晉", "text": "晉，進也。康侯，安國之侯也。錫馬蕃庶、晝日三接，言多受大賜而顯被親禮也。蓋其為卦，上離下坤，有日出地上之象、順而麗乎大明之德；又其變自觀而來，為六四之柔，進而上行以至於五。占者有是三者，則亦當有是寵也。", "editorialNotes": [], "sourceReadingSha256": "338c64dd31a8359d32ce676a900f595934ee33ceb50859d6fd2f9d4704a7f065", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 5, "from": "。", "to": "，" }, { "afterCharacter": 14, "from": "", "to": "、" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 37, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "、" }, { "afterCharacter": 52, "from": "。", "to": "；" }, { "afterCharacter": 59, "from": "。", "to": "，" }, { "afterCharacter": 64, "from": "。", "to": "，" }, { "afterCharacter": 78, "from": "", "to": "，" } ] }, { "number": 36, "name": "明夷", "text": "夷，傷也。為卦下離上坤，日入地中，明而見傷之象，故為明夷。又其上六為闇之主，六五近之，故占者利於艱難以守正，而自晦其明也。", "editorialNotes": [], "sourceReadingSha256": "5337f089c646cedaf9b004f8957ac9c1499f5798e7146b18b42255494ae5454d", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 9, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "，" }, { "afterCharacter": 45, "from": "。", "to": "，" } ] }, { "number": 37, "name": "家人", "text": "家人者，一家之人。卦之九五、六二，内外各得其正，故為家人。利女貞者，欲先正乎内也。内正則外无不正矣。", "editorialNotes": [], "sourceReadingSha256": "5bd66db5189acc178c356605e1b4c5215ba1fcc9d07d7ea5a09d6aca457a1726", "punctuationChanges": [ { "afterCharacter": 3, "from": "。", "to": "，" }, { "afterCharacter": 11, "from": "", "to": "、" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "", "to": "，" }, { "afterCharacter": 27, "from": "。", "to": "，" } ] }, { "number": 38, "name": "睽", "text": "睽，乖異也。為卦上火下澤，性相違異；中女、少女，志不同歸，故為睽。然以卦德言之，内說而外明；以卦變言之，則自離來者，柔進居三，自中孚來者，柔進居五，自家人來者兼之；以卦體言之，則六五得中而下應九二之剛。是以其占不可大事，而小事尚有吉之道也。", "editorialNotes": [], "sourceReadingSha256": "6af351410fb39ddca9d77ab9d20b70f9a3dd4e0218288e4da9ffdbc9a1ddb0d9", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "。", "to": "，" }, { "afterCharacter": 14, "from": "。", "to": "；" }, { "afterCharacter": 16, "from": "", "to": "、" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 36, "from": "。", "to": "；" }, { "afterCharacter": 41, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "，" }, { "afterCharacter": 55, "from": "。", "to": "，" }, { "afterCharacter": 59, "from": "。", "to": "，" }, { "afterCharacter": 66, "from": "。", "to": "；" }, { "afterCharacter": 71, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" } ] }, { "number": 39, "name": "蹇", "text": "蹇，難也。足不能進，行之難也。為卦艮下坎上，見險而止，故為蹇。西南平易，東北險阻，又艮方也。方在蹇中，不宜走險。又卦自小過而來，陽進則往居五而得中，退則入於艮而不進，故其占曰：利西南而不利東北。當蹇之時，必見大人，然後可以濟難；又必守正，然後得吉。而卦之九五，剛健中正，有大人之象；自二以上五爻，皆得正位，則又貞之義也。故其占又曰：利見大人，貞吉。蓋見險者貴於能止，而又不可終於止；處險者利於進，而不可失其正也。", "editorialNotes": [], "sourceReadingSha256": "4c14e2caa7361d50b6995a2512891e07f83f3fc059eab87019edf900e9968060", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 7, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 28, "from": "。", "to": "，" }, { "afterCharacter": 32, "from": "。", "to": "，" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 51, "from": "。", "to": "，" }, { "afterCharacter": 60, "from": "。", "to": "，" }, { "afterCharacter": 68, "from": "。", "to": "，" }, { "afterCharacter": 72, "from": "", "to": "：" }, { "afterCharacter": 84, "from": "。", "to": "，" }, { "afterCharacter": 88, "from": "。", "to": "，" }, { "afterCharacter": 94, "from": "。", "to": "；" }, { "afterCharacter": 98, "from": "", "to": "，" }, { "afterCharacter": 107, "from": "。", "to": "，" }, { "afterCharacter": 111, "from": "。", "to": "，" }, { "afterCharacter": 116, "from": "。", "to": "；" }, { "afterCharacter": 122, "from": "。", "to": "，" }, { "afterCharacter": 126, "from": "。", "to": "，" }, { "afterCharacter": 137, "from": "", "to": "：" }, { "afterCharacter": 141, "from": "", "to": "，" }, { "afterCharacter": 151, "from": "。", "to": "，" }, { "afterCharacter": 158, "from": "。", "to": "；" }, { "afterCharacter": 164, "from": "。", "to": "，" } ] }, { "number": 40, "name": "解", "text": "解，難之散也。居險能動，則出於險之外矣，解之象也。難之既解，利於平易安靜，不欲久為煩擾。且其卦自升來，三往居四，入於坤體，二居其所而又得中，故利於西南平易之地。若无所往，則宜來復其所而安靜；若尚有所往，則宜早往早復，不可久煩擾也。", "editorialNotes": [], "sourceReadingSha256": "e83c34f4ebaa6936dd349c71999a6fdd1f6a5bf5c08968f08dcf26f868216f9c", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 9, "from": "。", "to": "，" }, { "afterCharacter": 16, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 42, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "，" }, { "afterCharacter": 80, "from": "。", "to": "；" }, { "afterCharacter": 85, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" } ] }, { "number": 41, "name": "損", "text": "損，減省也。為卦損下卦上畫之陽，益上卦上畫之陰；損兌澤之深，益艮山之高。損下益上，損内益外，剝民奉君之象，所以為損也。損所當損而有孚信，則其占當有此下四者之應矣。言當損時，則至薄无害。", "editorialNotes": [], "sourceReadingSha256": "f6c080693538b9e9ccd57ef875ddad4ce9c1ec41bf1a1833304cb7f7cc91c077", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "；" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 34, "from": "。", "to": "，" }, { "afterCharacter": 38, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 57, "from": "。", "to": "，" }, { "afterCharacter": 73, "from": "。", "to": "，" } ] }, { "number": 42, "name": "益", "text": "益，增益也。為卦損上卦初畫之陽，益下卦初畫之陰，自上卦而下於下卦之下，故為益。卦之九五、六二，皆得中正；下震上巽，皆木之象。故其占利有所往，而利涉大川也。", "editorialNotes": [], "sourceReadingSha256": "736ab9bdd505c96479dcefefd60593a6d47da975233429736ea2e910d2135233", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 37, "from": "", "to": "、" }, { "afterCharacter": 39, "from": "。", "to": "，" }, { "afterCharacter": 43, "from": "。", "to": "；" }, { "afterCharacter": 47, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "，" } ] }, { "number": 43, "name": "夬", "text": "夬，決也，陽決陰也。三月之卦也。以五陽去一陰，決之而已。然其決之也，必正名其罪，而盡誠以呼號其衆，相與合力；然亦尚有危厲，不可安肆。又當先治其私，而不可專尚威武，則利有所往也。皆戒之之辭。", "editorialNotes": [], "sourceReadingSha256": "3b5fed4a63ed9c18834b944e69390fa579b8c4c53fcb270203492648d96180d2", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 3, "from": "。", "to": "，" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 27, "from": "。", "to": "，" }, { "afterCharacter": 32, "from": "。", "to": "，" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "；" }, { "afterCharacter": 50, "from": "。", "to": "，" }, { "afterCharacter": 60, "from": "。", "to": "，" }, { "afterCharacter": 67, "from": "。", "to": "，" } ] }, { "number": 44, "name": "姤", "text": "姤，遇也。決盡則為純乾，四月之卦。至姤，然後一陰可見，而為五月之卦。以其本非所望，而卒然值之，如不期而遇者，故為遇。遇已非正，又一陰而遇五陽，則女德不貞而壯之甚也。取以自配，必害乎陽，故其象占如此。", "editorialNotes": [], "sourceReadingSha256": "4f2d4e237c220186eb38e31c735a5f8bf0a62357bbdd7ff9a087362fda1c9c39", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 9, "from": "", "to": "，" }, { "afterCharacter": 15, "from": "", "to": "，" }, { "afterCharacter": 21, "from": "", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 38, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 51, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "，" }, { "afterCharacter": 72, "from": "。", "to": "，" }, { "afterCharacter": 76, "from": "。", "to": "，" } ] }, { "number": 45, "name": "萃", "text": "萃，聚也。坤順兌說，九五剛中而二應之，又為澤上於地，萬物萃聚之象，故為萃。「亨」字衍文。「王假有廟」，言王者可以至乎宗廟之中，王者卜祭之吉占也。《祭義》曰「公假于太廟」，是也。廟所以聚祖考之精神，又人必能聚己之精神，則可以至于廟而承祖考也。物既聚，則必見大人而後可以得亨，然又必利於正；所聚不正，則亦不能亨也。用大牲必聚而後有，聚則可以有所往，皆占吉而有戒之辭。", "editorialNotes": [ "將「公假于太廟」作《祭義》的引語，「是也」作本義的承接語；僅標示引語界線，未對引文作外部校核。" ], "sourceReadingSha256": "9322bc6cbd3590fd129d6657c76df89ecaa615dc21658808969e506b419f88f0", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 7, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "", "to": "，" }, { "afterCharacter": 27, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "。「" }, { "afterCharacter": 31, "from": "", "to": "」" }, { "afterCharacter": 34, "from": "。", "to": "。「" }, { "afterCharacter": 38, "from": "。", "to": "」，" }, { "afterCharacter": 49, "from": "。", "to": "，" }, { "afterCharacter": 57, "from": "。", "to": "。《" }, { "afterCharacter": 59, "from": "", "to": "》" }, { "afterCharacter": 60, "from": "。", "to": "「" }, { "afterCharacter": 65, "from": "", "to": "」，" }, { "afterCharacter": 76, "from": "。", "to": "，" }, { "afterCharacter": 85, "from": "。", "to": "，" }, { "afterCharacter": 99, "from": "。", "to": "，" }, { "afterCharacter": 110, "from": "。", "to": "，" }, { "afterCharacter": 116, "from": "。", "to": "；" }, { "afterCharacter": 120, "from": "。", "to": "，" }, { "afterCharacter": 134, "from": "。", "to": "，" }, { "afterCharacter": 141, "from": "。", "to": "，" } ] }, { "number": 46, "name": "升", "text": "升，進而上也。卦自解來，柔上居四，内巽外順，九二剛中而五應之，是以其占如此。南征，前進也。", "editorialNotes": [], "sourceReadingSha256": "9acf3e2f65ac0d3571ce4478c7d76c4b742a32a618107b73dc943568c5e8fba1", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 9, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" } ] }, { "number": 47, "name": "困", "text": "困者，窮而不能自振之義。坎剛為兌柔所掩，九二為二陰所掩，四五為上六所掩，所以為困。坎險兌說，處險而說，是身雖困而道則亨也。二五剛中，又有大人之象。占者處困能亨，則得其正矣。非大人其孰能之？故曰「貞，大人吉」，而明不正之小人不能當也。有言不信，又戒以當務晦默，不可尚口，蓋處困而言，人所不信也。", "editorialNotes": [ "在「窮而不能自振之義」後分句；「貞，大人吉」連作所引占辭，「而明」以下接作者的說明。" ], "sourceReadingSha256": "badf2d8c1c4fcde1a9a72662571a2d8f4b8e7d56e1988c00292392cca622f9e8", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "", "to": "。" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 39, "from": "。", "to": "，" }, { "afterCharacter": 43, "from": "。", "to": "，" }, { "afterCharacter": 56, "from": "。", "to": "，" }, { "afterCharacter": 68, "from": "。", "to": "，" }, { "afterCharacter": 80, "from": "。", "to": "？" }, { "afterCharacter": 82, "from": "", "to": "「" }, { "afterCharacter": 83, "from": "。", "to": "，" }, { "afterCharacter": 86, "from": "", "to": "」，" }, { "afterCharacter": 101, "from": "。", "to": "，" }, { "afterCharacter": 108, "from": "。", "to": "，" }, { "afterCharacter": 112, "from": "。", "to": "，" }, { "afterCharacter": 117, "from": "", "to": "，" }, { "afterCharacter": 122, "from": "", "to": "。" } ] }, { "number": 48, "name": "井", "text": "井者，穴地出水之處。以巽木入乎坎水之下而上出其水，故為井。改邑不改井，故无喪无得，而往者來者，皆井其井也。汔，幾至也；繘，綆也；羸，敗也。汲井幾至，未盡綆而敗其瓶，則凶也。其占為事仍舊，无得喪，而又當敬勉，不可幾成而敗也。", "editorialNotes": [], "sourceReadingSha256": "c4d4bb9b641efc0d787ae34701fd444c4af26dd3552d8606ba5bed1f293bd33d", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "", "to": "，" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "", "to": "，" }, { "afterCharacter": 49, "from": "。", "to": "；" }, { "afterCharacter": 50, "from": "", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "；" }, { "afterCharacter": 53, "from": "", "to": "，" }, { "afterCharacter": 59, "from": "。", "to": "，" }, { "afterCharacter": 66, "from": "", "to": "，" }, { "afterCharacter": 75, "from": "", "to": "，" }, { "afterCharacter": 78, "from": "", "to": "，" }, { "afterCharacter": 83, "from": "。", "to": "，" } ] }, { "number": 49, "name": "革", "text": "革，變革也。兌澤在上，離火在下，火然則水乾，水決則火滅。中、少二女，合為一卦，而少上中下，志不相得，故其卦為革也。變革之初，人未之信，故必已日而後信。又以其内有文明之德，而外有和說之氣，故其占為有所更革，皆大亨而得其正，所革皆當，而所革之悔亡也。一有不正，則所革不信不通而反有悔矣。", "editorialNotes": [], "sourceReadingSha256": "e3f91d54b7bccc12ddeb10e26f558d0239cf6d876215d9591e83967e94d53b8c", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 23, "from": "", "to": "、" }, { "afterCharacter": 26, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "，" }, { "afterCharacter": 39, "from": "。", "to": "，" }, { "afterCharacter": 49, "from": "。", "to": "，" }, { "afterCharacter": 53, "from": "。", "to": "，" }, { "afterCharacter": 69, "from": "", "to": "，" }, { "afterCharacter": 76, "from": "。", "to": "，" }, { "afterCharacter": 84, "from": "。", "to": "，" }, { "afterCharacter": 91, "from": "。", "to": "，" }, { "afterCharacter": 95, "from": "。", "to": "，" }, { "afterCharacter": 106, "from": "。", "to": "，" } ] }, { "number": 50, "name": "鼎", "text": "鼎，烹飪之器。為卦，下陰為足，二三四陽為腹，五陰為耳，上陽為鉉，有鼎之象；又以巽木入離火而致烹飪，鼎之用也，故其卦為鼎。下巽，巽也；上離為目而五為耳，有内巽順而外聰明之象。卦自巽來，陰進居五，而下應九二之陽，故其占曰「元亨」。「吉」，衍文也。", "editorialNotes": [ "「吉，衍文也」按原文字序獨立成句，與所引「元亨」區分；沒有據此刪去任何原字。" ], "sourceReadingSha256": "19a8619868ed3b830bd9e3cede958019bbe7774fd4b5a59add34bf590c25bdd2", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 7, "from": "", "to": "，" }, { "afterCharacter": 11, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 29, "from": "。", "to": "；" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 51, "from": "。", "to": "，" }, { "afterCharacter": 53, "from": "。", "to": "；" }, { "afterCharacter": 61, "from": "。", "to": "，" }, { "afterCharacter": 75, "from": "。", "to": "，" }, { "afterCharacter": 79, "from": "。", "to": "，" }, { "afterCharacter": 86, "from": "。", "to": "，" }, { "afterCharacter": 90, "from": "", "to": "「" }, { "afterCharacter": 92, "from": "。", "to": "」。「" }, { "afterCharacter": 93, "from": "。", "to": "」，" } ] }, { "number": 51, "name": "震", "text": "震，動也。一陽始生於二陰之下，震而動也。其象為雷，其屬為長子。震有亨道。震來，當震之來時也。虩虩，恐懼驚顧之貌。震驚百里，以雷言也。匕，所以舉鼎實；鬯，以秬黍酒和鬱金，所以灌地降神者也。不喪匕鬯，以長子言也。此卦之占，為能恐懼則致福，而不失其所主之重。", "editorialNotes": [], "sourceReadingSha256": "3c2cd40a83b73210fd00231b04b27895f1f13538dbfba92eaea2f6280fbec7a8", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "，" }, { "afterCharacter": 31, "from": "。", "to": "，" }, { "afterCharacter": 39, "from": "", "to": "，" }, { "afterCharacter": 49, "from": "", "to": "，" }, { "afterCharacter": 54, "from": "", "to": "，" }, { "afterCharacter": 59, "from": "。", "to": "；" }, { "afterCharacter": 60, "from": "。", "to": "，" }, { "afterCharacter": 67, "from": "。", "to": "，" }, { "afterCharacter": 79, "from": "。", "to": "，" }, { "afterCharacter": 88, "from": "。", "to": "，" }, { "afterCharacter": 95, "from": "。", "to": "，" } ] }, { "number": 52, "name": "艮", "text": "艮，止也。一陽止於二陰之上，陽自下升，極上而止也。其象為山，取坤地而隆其上之狀，亦止於極而不進之義也。其占則必能止於背而不有其身，行其庭而不見其人，乃无咎也。蓋身，動物也，惟背為止。艮其背，則止於所當止也；止於所當止，則不隨身而動矣，是不有其身也。如是則雖行於庭除有人之地，而亦不見其人矣。蓋艮其背而不獲其身者，止而止也；行其庭而不見其人者，行而止也。動靜各止其所，而皆主夫靜焉，所以得无咎也。", "editorialNotes": [ "「身，動物也」以「動物」為對身的說明；「惟背為止」後分句，再接「艮其背」的釋義。" ], "sourceReadingSha256": "71318772c24719279cceac6c7e4e60efe5c5fcd15915e9627d11fdc024e82685", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 11, "from": "。", "to": "，" }, { "afterCharacter": 15, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 33, "from": "。", "to": "，" }, { "afterCharacter": 56, "from": "。", "to": "，" }, { "afterCharacter": 64, "from": "。", "to": "，" }, { "afterCharacter": 70, "from": "", "to": "，" }, { "afterCharacter": 73, "from": "。", "to": "，" }, { "afterCharacter": 77, "from": "", "to": "。" }, { "afterCharacter": 80, "from": "。", "to": "，" }, { "afterCharacter": 87, "from": "。", "to": "；" }, { "afterCharacter": 92, "from": "", "to": "，" }, { "afterCharacter": 99, "from": "。", "to": "，" }, { "afterCharacter": 117, "from": "。", "to": "，" }, { "afterCharacter": 134, "from": "。", "to": "，" }, { "afterCharacter": 138, "from": "。", "to": "；" }, { "afterCharacter": 147, "from": "。", "to": "，" }, { "afterCharacter": 157, "from": "。", "to": "，" }, { "afterCharacter": 163, "from": "。", "to": "，" } ] }, { "number": 53, "name": "漸", "text": "漸，漸進也。為卦止於下而巽於上，為不遽進之義，有女歸之象焉。又自二至五，位皆得正，故其占為女歸吉，而又戒以利貞也。", "editorialNotes": [], "sourceReadingSha256": "4ed2533ccb282d759e057d91a4057e19b3790054f590382740e8bc72e13229d7", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 34, "from": "。", "to": "，" }, { "afterCharacter": 41, "from": "。", "to": "，" } ] }, { "number": 54, "name": "歸妹", "text": "婦人謂嫁曰歸。妹，少女之稱。兌以少女而從震之長男，而其情又為以說而動，皆非正也，故卦為歸妹。而卦之諸爻，自二至五，皆不得正，三五又皆以柔乘剛，故其占征凶而无所利也。", "editorialNotes": [], "sourceReadingSha256": "6cb8fb002e7e326eb1471570d64b864e24801336c78a40e84d418ce768b75587", "punctuationChanges": [ { "afterCharacter": 7, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 34, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 48, "from": "。", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "，" }, { "afterCharacter": 60, "from": "。", "to": "，" } ] }, { "number": 55, "name": "豐", "text": "豐，大也。以明而動，盛大之勢也，故其占有亨道。然至於此，盛極當衰，則又有憂道焉。聖人以為徒憂无益，但能守常，不至於過盛，則可矣，故戒以「勿憂，宜日中」也。", "editorialNotes": [], "sourceReadingSha256": "dbb4fdb86f7713a85c65d1b5380fd0934df4f014f0e1ad462c1cdfa8498bc5eb", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 7, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 26, "from": "。", "to": "，" }, { "afterCharacter": 40, "from": "", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 49, "from": "", "to": "，" }, { "afterCharacter": 52, "from": "。", "to": "，" }, { "afterCharacter": 55, "from": "", "to": "「" }, { "afterCharacter": 57, "from": "", "to": "，" }, { "afterCharacter": 60, "from": "", "to": "」" } ] }, { "number": 56, "name": "旅", "text": "旅，羈旅也。山止於下，火炎於上，為去其所止而不處之象，故為旅。以六五得中於外，而順乎上下之二陽，艮止而離麗於明，故其占可以小亨，而能守其旅之貞則吉。旅非常居，若可苟者，然道无不在，故自有其正，不可須臾離也。", "editorialNotes": [ "將「故為旅以六五」斷為「故為旅。以六五」，區分成卦之象與其後占辭的說明。" ], "sourceReadingSha256": "bb7ab57186404b656ad77c8f201f4fd31b2b6e6f342c3a4c598f80816cad887f", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 8, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "", "to": "。" }, { "afterCharacter": 32, "from": "。", "to": "，" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 47, "from": "。", "to": "，" }, { "afterCharacter": 54, "from": "。", "to": "，" }, { "afterCharacter": 67, "from": "。", "to": "，" }, { "afterCharacter": 71, "from": "。", "to": "，" }, { "afterCharacter": 76, "from": "。", "to": "，" }, { "afterCharacter": 81, "from": "。", "to": "，" } ] }, { "number": 57, "name": "巽", "text": "巽，入也。一陰伏於二陽之下，其性能巽以入也。其象為風，亦取入義。陰為主，故其占為小亨；以陰從陽，故又利有所往。然必知所從，乃得其正，故又曰「利見大人」也。", "editorialNotes": [], "sourceReadingSha256": "43299f027cc946dc9220bbc6a953279fb254b75cc7594642c7bbd54918b32cc3", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 11, "from": "。", "to": "，" }, { "afterCharacter": 22, "from": "。", "to": "，" }, { "afterCharacter": 29, "from": "。", "to": "，" }, { "afterCharacter": 35, "from": "。", "to": "；" }, { "afterCharacter": 39, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "，" }, { "afterCharacter": 54, "from": "。", "to": "，" }, { "afterCharacter": 57, "from": "", "to": "「" }, { "afterCharacter": 61, "from": "", "to": "」" } ] }, { "number": 58, "name": "兌", "text": "兌，說也。一陰進乎二陽之上，喜之見乎外也。其象為澤，取其說萬物，又取坎水而塞其下流之象。卦體剛中而柔外。剛中，故說而亨；柔外，故利於貞。蓋說有亨道，而其妄說不可以不戒，故其占如此。又柔外故為說亨，剛中故利於貞，亦一義也。", "editorialNotes": [ "末句保留「又」所引出的另一解釋，不把前後兩組剛柔與亨貞的對應合併。" ], "sourceReadingSha256": "f9872b1723d70eceb8484c49b67dfebc7049830e7bac31c7424b9d4b3a66c35e", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 11, "from": "。", "to": "，" }, { "afterCharacter": 21, "from": "", "to": "，" }, { "afterCharacter": 26, "from": "。", "to": "，" }, { "afterCharacter": 46, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "；" }, { "afterCharacter": 52, "from": "", "to": "，" }, { "afterCharacter": 61, "from": "。", "to": "，" }, { "afterCharacter": 70, "from": "。", "to": "，" }, { "afterCharacter": 82, "from": "。", "to": "，" }, { "afterCharacter": 88, "from": "。", "to": "，" } ] }, { "number": 59, "name": "渙", "text": "渙，散也。為卦下坎上巽，風行水上，離披解散之象，故為渙。其變則本自漸卦，九來居二而得中，六往居三，得九之位，而上同於四，故其占可亨。又以祖考之精神既散，故王者當至于廟以聚之。又以巽木坎水，舟楫之象，故利涉大川。其曰「利貞」，則占者之深戒也。", "editorialNotes": [], "sourceReadingSha256": "5ca2a33b0102537bf6314d48e85476947bcd9dac41bdbb2ecacee7714533eb37", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 9, "from": "", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 19, "from": "。", "to": "，" }, { "afterCharacter": 29, "from": "", "to": "，" }, { "afterCharacter": 36, "from": "。", "to": "，" }, { "afterCharacter": 40, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 49, "from": "。", "to": "，" }, { "afterCharacter": 63, "from": "。", "to": "，" }, { "afterCharacter": 79, "from": "", "to": "，" }, { "afterCharacter": 83, "from": "。", "to": "，" }, { "afterCharacter": 90, "from": "", "to": "「" }, { "afterCharacter": 92, "from": "。", "to": "」，" } ] }, { "number": 60, "name": "節", "text": "節，有限而止也。為卦下兌上坎，澤上有水，其容有限，故為節。節固自有亨道矣。又其體陰陽各半，而二五皆陽，故其占得亨。然至於太甚，則苦矣，故又戒以不可守以為貞也。", "editorialNotes": [], "sourceReadingSha256": "4f1a159fd91746d280ce36c0aafe83430ca75c4d52dbecdb617ec28b74d3be99", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "", "to": "，" }, { "afterCharacter": 16, "from": "。", "to": "，" }, { "afterCharacter": 20, "from": "。", "to": "，" }, { "afterCharacter": 37, "from": "。", "to": "，" }, { "afterCharacter": 42, "from": "。", "to": "，" }, { "afterCharacter": 52, "from": "", "to": "，" }, { "afterCharacter": 55, "from": "。", "to": "，" } ] }, { "number": 61, "name": "中孚", "text": "孚，信也。為卦二陰在内，四陽在外，而二五之陽皆得其中。以一卦言之為中虛，以二體言之為中實，皆孚信之象也。又下說以應上，上巽以順下，亦為孚義。豚魚，无知之物。又木在澤上，外實内虛，皆舟楫之象。至信可感豚魚、涉險難，而不可以失其貞。故占者能致豚魚之應，則吉而利涉大川，又必利於貞也。", "editorialNotes": [ "將「感豚魚」「涉險難」讀作「至信可」之下的並列語；此為本次句法選擇，未對義理作專家校定。" ], "sourceReadingSha256": "e37ea5798ff7210488dbeb44c3730f9af336cccc24a921da480d4a7dfa0f94de", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 9, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 18, "from": "。", "to": "" }, { "afterCharacter": 30, "from": "。", "to": "，" }, { "afterCharacter": 38, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "，" }, { "afterCharacter": 55, "from": "。", "to": "，" }, { "afterCharacter": 61, "from": "。", "to": "，" }, { "afterCharacter": 70, "from": "。", "to": "，" }, { "afterCharacter": 74, "from": "。", "to": "，" }, { "afterCharacter": 85, "from": "。", "to": "、" }, { "afterCharacter": 88, "from": "。", "to": "，" }, { "afterCharacter": 104, "from": "。", "to": "，" }, { "afterCharacter": 106, "from": "。", "to": "" }, { "afterCharacter": 111, "from": "。", "to": "，" } ] }, { "number": 62, "name": "小過", "text": "小，謂陰也。為卦四陰在外，二陽在内，陰多於陽，小者過也。既過於陽，可以亨矣。然必利於守貞，則又不可以不戒也。卦之二五皆以柔而得中，故可小事；三四皆以剛失位而不中，故不可大事。卦體内實外虛，如鳥之飛，其聲下而不上，故能致飛鳥遺音之應，則宜下而大吉，亦不可大事之類也。", "editorialNotes": [], "sourceReadingSha256": "f2fb8972a1a83713ca4e93ec8a66db85e8bdf215f69521c43308babbe6bf1881", "punctuationChanges": [ { "afterCharacter": 1, "from": "。", "to": "，" }, { "afterCharacter": 10, "from": "。", "to": "，" }, { "afterCharacter": 14, "from": "。", "to": "，" }, { "afterCharacter": 18, "from": "。", "to": "，" }, { "afterCharacter": 26, "from": "。", "to": "，" }, { "afterCharacter": 36, "from": "。", "to": "，" }, { "afterCharacter": 54, "from": "。", "to": "，" }, { "afterCharacter": 58, "from": "。", "to": "；" }, { "afterCharacter": 68, "from": "。", "to": "，" }, { "afterCharacter": 79, "from": "。", "to": "，" }, { "afterCharacter": 83, "from": "。", "to": "，" }, { "afterCharacter": 89, "from": "。", "to": "，" }, { "afterCharacter": 98, "from": "。", "to": "，" }, { "afterCharacter": 104, "from": "。", "to": "，" } ] }, { "number": 63, "name": "既濟", "text": "既濟，事之既成也。為卦水火相交，各得其用；六爻之位，各得其正，故為既濟。「亨小」當為「小亨」。大抵此卦及六爻占辭，皆有警戒之意，時當然也。", "editorialNotes": [ "「亨小當為小亨」為輸入原文的說明，本次僅加引號，沒有交換或校改原字。" ], "sourceReadingSha256": "681c54560249793f8331da907c1441b079339ad6a5cb34b7cc682af3063ddeee", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 13, "from": "。", "to": "，" }, { "afterCharacter": 17, "from": "。", "to": "；" }, { "afterCharacter": 21, "from": "。", "to": "，" }, { "afterCharacter": 25, "from": "。", "to": "，" }, { "afterCharacter": 29, "from": "。", "to": "。「" }, { "afterCharacter": 31, "from": "", "to": "」" }, { "afterCharacter": 33, "from": "", "to": "「" }, { "afterCharacter": 35, "from": "。", "to": "」。" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 50, "from": "。", "to": "，" } ] }, { "number": 64, "name": "未濟", "text": "未濟，事未成之時也。水火不交，不相為用；卦之六爻，皆失其位，故為未濟。汔，幾也。幾濟而濡尾，猶未濟也。占者如此，何所利哉？", "editorialNotes": [], "sourceReadingSha256": "3e14d92bdb2db511ebb503dd08698af863c2e32f66b682455a26ce444b421add", "punctuationChanges": [ { "afterCharacter": 2, "from": "。", "to": "，" }, { "afterCharacter": 12, "from": "。", "to": "，" }, { "afterCharacter": 16, "from": "。", "to": "；" }, { "afterCharacter": 20, "from": "。", "to": "，" }, { "afterCharacter": 24, "from": "。", "to": "，" }, { "afterCharacter": 29, "from": "", "to": "，" }, { "afterCharacter": 36, "from": "。", "to": "，" }, { "afterCharacter": 44, "from": "。", "to": "，" }, { "afterCharacter": 48, "from": "。", "to": "？" } ] } ] }